217. "Freemasonry does not profesS to interfere with the religions opinions of its members. It asks only for A declaration of that simple and universal faith, in which men of all nations and all sects agree— the belief in a God and in his superintending providence. Beyond this, it does not venture, but leaves the minds of its disciples, on other and sectarian points, perfectly untrammelled. This is the only religious qualification required by a candidate, but this is most strictly demanded. The religion, then, of Masonry, is pure theism, on which its different members engraft their own peculiar opinions; but they are not permitted to introduce them into the lodge, or to connect their truths or falsehood with the truth of Masonry."*
218. "Every Mason," says the old Charges of 1722, "is obliged by his tenure to obey the moral law." Now, this moral law is not to be considered as confined to the decalogue of Moses, within which narrow limits these ecclesiastical writers technically restrain it, but rather as alluding to what is called Lex Naturae, or the law of nature. This law of nature has been defined by an able, but not recent writer on this subject, to be "The will of God, relating to human actions, grounded on the moral differences of things; and because discoverable by natural light, obligatory upon all mankind."** This is the "Moral law," to which the old Charge already cited refers, and which it de-
**Grove, "System of Moral Philosophy."
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This work on 2012 will attempt to note them allfrom the concepts andinvolvement by the authors of the Bible and its interpreters and theprophecies depicted in both the Hopi petroglyphs and the Mayan calendarto the prophetic uttering of such psychics, mediums, and prophets asNostradamus, Madame Blavatsky, Edgar Cayce, and Jean Dixon.