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were anxious to preserve, among themselves, the knowledge which they had acquired."* 107. "The Dionysia, or Mysteries of Bacchus, were intimately connected with those of Ceres and perhaps, still more with Freemasonry; the rites came from Egypt, and there, according to Plutarch Ceres, was the Egyptian Isia, and Bacchus was Osiris.

108. "The Dionysian artificers or architects were an association of scientific men, who were incorporated by command of the Kings of Pergamus into a corporate body, some three hundred years B. C. They had the city of Teos given to them. The members of this association which was intimately connected with the Dionysian mysteries, were distinguished from the uninitiated inhabitants of Teos, by their Science, and by words and signs by which they could recognize their Brethren of the Order. Like Freemasons they were divided into Lodges which were characterized by different names.

109. "Such is the nature of that association of architects, who erected those splendid edifices in Ionia, whose ruins even afford us instructions, while they excite our surprise. If it be possible to prove the identity of any two societies, from the coincidence of their external forms, we are authorized to conclude that the Fraternity of the Ionian architects and the Fraternity of Freemasons, are exactly the same; and as the former practiced the mysteries of Bacchus and Ceres, several of which we have shown to be similar to the mysteries of Masonry, we may safely affirm, that, in * M. Lawrie.

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