At the celebration of the 1917 triumph of Jewry, at Carnegie Hall in New York (N.Y. Times, 3/24/17), it was proudly told how Jacob Schiff had financed Communist propaganda spread among 50,000 Russian war prisoners in Jew-financed Japan, which sent them back to attempt putting over the 1905 Red Revolution in their Russian homeland.
Not only are the agent connections of Schiff with the Japanese war against Russia hailed in his Kehillah sketch (Exhibit 214) and his agent ties chronicled elsewhere in aid of every phase of the Talmudic plan, his own words bear witness to his deeds.
As the State Department communications herein show, Schiff and his Jewish cohorts were, at the time of the Carnegie Hall meeting, financing the bloody terrorists Trotsky and Lenin to finish off the job instituted and furthered under Kerensky.
To further quote the 1917 N.Y. Times report:
An authority on Russian affairs, George Kennan, told of a movement by the Society of the Friends of Russian Freedom financed by Jacob H. Schiff, which had at the time of the Russo-Japanese war spread among 50,000 Russian officers and men in Japanese prison camps the gospel of the Russian revolutionists The movement was financed by a New York banker you all know and love, he said, referring to Mr. Schiff, and soon we received a ton and a half of Russian revolutionary propaganda. At the end of the war 50,000 Russian officers and men went back to their country ardent revolutionists!
Mr. Parsons then arose and said: I will now read a message from White Sulphur Springs sent by the gentleman to whom Mr. Kennan referred. This was the message:
Will you say for me to those present at tonight s meeting how deeply I regret my inability to celebrate with the Friends of Russian Freedom the actual reward of what we had hoped and striven for these long years
This was followed by pious hopes that a "proper government and constitution which shall permanently assure to the Russian people ... happiness and peace," and the signature: "Jacob H. Schiff."
By what followed we know what Schiff meant as a "proper government."
The New York Times report of the great Carnegie Hall celebration of the Russian Revolution was subtitled:
"Rabbi Wise Ready for War — Relates How Jacob H. Schiff Financed Revolution Propaganda in Czar's Army."
Then the rabbi praised the Russian revolution I cannot forget, continued the rabbi, that I am a member and a [page 88] teacher of a race of which half has lived in the domain of the Czar, and as a Jew, I believe that of all the achievements none has been nobler than the part the sons and daughters of Israel have taken in the great movement which had culminated in the free Russia. (Note: for free, read Red Dictatorship.)
To his dying day, Rabbi Stephen Wise, a tireless Red, never waned in his enthusiasm for the Soviet slave state, the murderer of so many millions of Christians.
"At the close of the meeting pictures of the revolutionary leaders were shown upon the screen," reported the N.Y. Times.
Next: Chapter XIII. Modern Jewish "Anti-Communism"
Table of Contents Index Introduction to Elizabeth Dilling
from The Jewish Religion: Its Influence Today by Elizabeth Dilling
MODERN JEWISH ANTI-COMMUNISM
Today, protective propaganda fills the press, aimed to make it appear that Communism and Jewry are enemies. Careful reading of the Jewish and Communist press reveals that the collective farms, even the whole Soviet system, is threatened with collapse from within for lack of wheat (now being supplied by the U.S.A.) and lack of other necessities. Racketeers who have been profiteering and lining their pockets with millions grabbed from the collectives are being tried and executed. Most of them happen to be Jews. Quelling and stopping swindling of Jews is represented as causeless "anti-Semitism" and the U.N. and U.S.A. are being called upon to stop this "cruel" treatment.
Meanwhile, Jewish control of Soviet Russia continues. Lazar Kaganovich, former all-powerful head of all Soviet industry, a Jew whose family intermarried with Stalin's, is no longer in power. But, his place, as an all-powerful dictator of Soviet industry, has been taken by another Jew, Dymshits.
Careful reading of the press as to "anti-Semitism" alleged to exist in Soviet Russia reveals it to be either directed at "Zionist" Jews who favor a world power structure dominated from Israel, or concerning minor matters such as availability of "Matsos" on Jewish Holidays, and similar trivialities. However, the basic domination of the Communist world by Jews, in force since Jacob Schiff, Max Warburg, Trotsky (Bronstein), Litvinov (Finkelstein), Lenin (Ulyanov) and others orchestrated the communizing of Christian Russia continues.
One of the perpetual difficulties of the Jewish Talmudists is putting Communism into power and then concealing the Talmudic origin and direction of it. That "Jewish look" arouses what is foolishly called "anti-Semitism" on the part of the collectivized populations suffering under their control.
In the 1950s the American press was seething with the cases of Red Spies, atomic and otherwise, who had long been operating to sell out American secrets to the Soviets. The Rosenbergs, Harry Gold, and others, were convicted. Code messages carried to and from Jacob Epstein, a Communist agent in Mexico City, by a U.S.A. Communist agent, were exposed. Abraham Brothman and Miriam Moskowitz were convicted as spies.
"FBI hands tied after agents trap Red Spies," headed a February 18, 1950 Chicago Tribune report of Willard Edwards concerning Nathan G. Silvermaster, Russian born Jew, J. Peters, alias Isador Boorstein, and others. One thing in common was that the spies who were being exposed as Communist agents were Jewish.
The American Jewish Committee, whose emphasis is on their "global responsibility" to Jewry, was not idle. In their American Jewish year Book, Vol. 54, (1952), was this:
The widely publicized recent indictments and trials for espionage, the evidence brought forth at investigative hearings gave rise early last Summer to a concern lest there result an increasing association of Jews with Communism in the minds of the general American public.
By order of the Executive Committee, we are told, "An intensive educational program addressed to Jews and non-Jews alike with respect to Communism" was adopted.
During 1950 we stressed the role of the Jew in the fight against Communism. We have employed the mass media to feature the activities of Jewish individuals who vigorously oppose Communist totalitarianism we have enlisted the active participation throughout our chapters of Jewish groups in such enterprises as the Crusade for Freedom We have also exerted our influence to disassociate Jews themselves from the activities of Communists and fellow-travelers (page 55).
Then is mentioned the Jewish People's Fraternal Order, a Jewish section of the Communist Party's International Worker's Order, and its recent disaffiliation "from Jewish communities in various parts of the country." One must ask how or why a large Communist Jewish organization became an integral part of Jewish communities in the first place!
Control of various American Legion activities, the use of periodicals reaching millions of people with propaganda articles written by the American Jewish Committee, plus Committee writing of Faith and Freedom readers for Catholic Schools, material for the National Council of Churches, the Methodist Church, propaganda work on the Genocide Convention (which aims to punish anyone who causes a group such as Jews "mental harm") is also detailed, and is all so factual, so fantastic in scope as to defy description. These wide-ranging activities must be studied to be believed.
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