The ultimate object of hatred in Talmudic Judaism is Christ, and the targets of Talmudic hatred are not just Gentile non-Jews, "the people who are like an ass — slaves who are considered the property of the master" (Talmud, Kethuboth 111a). Of these non-Jews, the Christians are most insanely hated and loathed because their doctrines are the opposite of every Talmudic doctrine. They rank not just as animals, like the rest of non-Talmudic humanity, but almost as vermin, to be eradicated. Language in the Talmud is virtually exhausted to find foul and hated names for Christians.
Min (plural Minim) is used throughout the Talmud as a term to designate Christians. In the "Shemoneh Esreh," or 18 Benedictions, the word has been changed from time to time as wary non-Jews become aware of its meaning. Note at the left column of Exhibit 284 that "Zaddukim" was substituted, and "Apikoresim."
In the right column of Exhibit 284 we see "Epicureans" substituted by Maimonides (a Talmudic pillar). Reference is made to uncensored Talmud editions of Berechoth 28b (left column, same Exhibit), Sanhedrin 27a, Horayoth 11a, and Gittin 45a. The Berechoth statement reads: "The benediction relating to the minim was instituted in Jabneh [Palestine] after the rest." The harangue goes on to decree vengeance against anyone leaving out the benediction against the minim, "because we suspect him of being min."
"The censored [ie. editions] have mumuar," says this exhibit from the Jewish Encyclopedia, instead of minim. And, in Sanhedrin 27a, mumar is used to denounce as wholly disqualified one who eats meat which is not slaughtered in kosher manner, thus showing "his contempt for the law" (of the Talmud).
The Talmud Gittin 45b reference states that "a scroll of the Law which has been written by a min should be burnt." Distilled hate is the theme. [See Sabbath 116a]
The Horayoth 11a citation from the Talmud (page 79 of the Soncino edition, not reproduced here), is another tirade against those who rank below "common people" — the minim. It cites those who drink wine dedicated to an idol, referring to Holy Communion. Christ is always the "idol" denounced by the Talmud, while real idolatry in regard to spirits, planets, child burning to Molech, Baal filth, are permitted in Judaism.
[page 13] Present day Jews keep up a continual propaganda that burning anti-Christian, immoral or subversive books is the depth of bigotry, bias and intolerance. But the teaching in Sabbath 111a [correction: Sabbath 116a] of the Talmud is even cited in the Jewish Encyclopedia (under Gentiles), which holds that Christian books should be burned "without regard to the name of God appearing therein." (See Exhibit 273, right hand column.)
Characteristic of charging as a crime against others what Talmudists themselves are doing, a Sanhedrin passage denounces Christ as a sorcerer (Talmud, Exhibit 76). It was to refute this Talmudic teaching of hate against Christ, that Martin Luther wrote his "Shemhamphoras" on the charge that Christ did His miracles by sorcery, using the Tetragrammaton, which, in some Talmud passages, He is said to have stolen and hidden in His flesh!
Christ was amazingly correct in designating the Talmudic Pharisees as children of the Father of Lies. (John 8:44)
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