The basic Talmudic doctrine includes more than a "superrace" complex. It is an "only" race concept. The non-Jew thus ranks as an animal, has no property rights and no legal rights under any code whatever. If lies, bribes or kicks are necessary to get non-Jews under control — that is legitimate. There is only one "sin," and that is anything which will frighten non-Jews and thus make it harder for the Jewish "humans" to get them under control. "Milk the Gentile," is the Talmudic rule, but don't get caught in such a way as to jeopardize Jewish interests. Summarized, Talmudism is the quintesscence of distilled hatred and discrimination — without cause, against non-Jews.
This is perhaps an apt place to expound upon the amazing fact that those people who really believe in the Book of Books, the Bible, and accept the Holy One of Israel, Christ, and the Israel prophets who foretold Him, meekly accept the designation "Gentiles," a term which in the Bible refers to pagan sex-worshippers, demon invokers and the like (I Thes. 4:5; I Cor. 10:20, etc.). Metatron-venerating, demon-invoking Talmudists who revile every teaching, every respected character in the Old Testament, we give these the name of "Israelites," and "Jews."
Nevertheless, for the sake of usage only, we refer herein to non-Talmudists as "Gentiles."
Under "Gentiles" the Jewish Encyclopedia sums up the Pharisee Talmudist attitude: "The Pharisees held that only Israelites are men ... Gentiles classed not as men but as barbarians." (See Exhibit 268)
Further on, and misusing Scripture shamelessly and characteristically, the Scriptural lines about God shining are misinterpreted to mean that God shined His laws to Moses on all the nations, but since only the Israelites accepted them: "He withdrew His 'shining' legal protection from them and transferred their property rights to Israel." (Exhibit 269 , upper left column)
Then, "It follows that the Gentiles were excepted from the general civil laws of Moses." Talmud law from the book of Baba Kamma, on ox-goring, is then cited.
Here Moses is flouted. He taught again and again that the stranger is to be treated the same as the "home born," or the Israelites: "The stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt . . Ye shall do no unrighteousness in judgment, in meteyard. in weight, or in measure." (Lev. 19:34-5) "Love ye therefore the stranger ..." (Deut. 10:19)
Numbers 9:14; 15:29; "One law and one manner shall be for you, and for the stranger that sojourneth with you." (Nu. 15: 15-16, 29)
Bear in mind that the oral law, or the Traditions of the Pharisees, as recorded in the Talmud, completely reverses each teaching of Moses, who time and again taught that the non-Israelite, the "stranger," must be treated, be loved, as one's self! No wonder Christ said, "The Pharisees sit in Moses' seat, and by their Tradition make the commandments of God of none effect." (Matt. 15:3, 6; Mark 7:13)
The Jewish Encyclopedia reference noted above (Exhibit 268) states that, "The Pharisees ... held that only Israelites are men ... . Gentiles they classed not as men but as barbarians." After the word men in the above passage, you will note in the original: "quoting the prophet, 'Ye my flock, the flock of my pasture are men,'" with Ezekiel 34:31 given as the Biblical, and Baba Mezia l08b [see: Bab Mezia 114b] as the Talmudic basis, for this abhorrent doctrine.
The Ezekiel verse ends the 34th chapter, a parable about good and bad cattle, promised justice and a Redeemer, being addressed as a "flock:" "And I will judge between cattle and cattle. And I will set up one shepherd over them, even my servant David" (Christ) — the whole ending with the explanation of the parable: "And ye my flock ... are men and I am your God, saith the Lord God."
However, the Talmud invents and adds to the above words in a Baba Mezia 108b [see: Baba Mezia 114b] passage (not reproduced here): "Only ye are designated as 'men.'" This Ezekiel verse is a popular quotation in the Talmud, always misused to infer that Talmudists are men but non-Talmudists are on the level of mere beasts or cattle.
The Baba Mezia passage is about the graves of Gentiles which rank like the graves of animals. "The graves of Gentiles do not defile," is the edict based upon this same Ezekiel verse: "Ye my flock . are men," and reference is made to Numbers 19:14 which lays out the rule that when a man has died in his tent, those who come into the tent are suspect for seven days — as they may have perhaps caught a communicable disease, which killed the deceased. But that rule does not apply to Gentiles. They do not rank as human carcasses. The "Sage" who mouths this last choice thought is the above mentioned Rabbi Simeon ben Yohai (Talmud, Page 651, Soncino edition, book of Baba Mezia, 1l4a-114b, not reproduced here).
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