Rather, we must say that the person of the Father possesses the whole being of God in himself. Similarly, the Son possesses the whole being of God in himself, and the Holy Spirit possesses the whole being of God in himself. When we speak of the Father, Son, and Holy Spirit together we are not speaking of any greater being than when we speak of the Father alone, or the Son alone, or the Holy Spirit alone. The Father is all of God's being. The Son also is all of God's being. And the Holy Spirit is all of God's being.
This is what the Athanasian Creed affirmed in the following sentences:
And the Catholic Faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons: nor dividing the Substance [Essence]. For there is one Person of the Father: another of the Son: and another of the Holy Spirit. But the Godhead of the Father, of the Son, and of the Holy Spirit, is all one: the Glory equal, the Majesty coeternal. Such as the Father is: such is the Son: and such is the Holy Spirit For like as we are compelled by the Christian verity: to acknowledge every Person by himself to be God and Lord: So are we forbidden by the Catholic Religion: to say, There be [are] three Gods, or three Lords.
But if each person is fully God and has all of God's being, then we also should not think that the personal distinctions are any kind of additional attributes added on to the being of God, something after the pattern of figure 14.2.
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