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14. Eusebius, Ecclesiastical History 6.15.2. Origen died about a.d. 254. Origen names all the books of the present Old Testament canon except the twelve minor prophets (which would be counted as one book), but this leaves his list of "twenty-two books" incomplete at twenty-one, so apparently Eusebius's citation is incomplete, at least in the form we have it today.

in a.d. 367, when the great church leader Athanasius, bishop of Alexandria, wrote his Paschal Letter, he listed all the books of our present New Testament canon and all the books of our present Old Testament canon except Esther. He also mentioned some books of the Apocrypha such as the Wisdom of Solomon, the Wisdom of Sirach, Judith, and Tobit, and said these are "not indeed included in the Canon, but appointed by the Fathers to be read by those who newly join us, and who wish for instruction in the word of godliness."15 However, other early church leaders did quote several of these books as Scripture.16

There are doctrinal and historical inconsistencies with a number of these books. E.J. Young notes:

There are no marks in these books which would attest a divine origin both Judith and Tobit contain historical, chronological and geographical errors. The books justify falsehood and deception and make salvation to depend upon works of merit Ecclesiasticus and the Wisdom of Solomon inculcate a morality based upon expediency. Wisdom teaches the creation of the world out of pre-existent matter (Wisd. 11:17). Ecclesiasticus teaches that the giving of alms makes atonement for sin (Eccl. 3:30). In Baruch it is said that God hears the prayers of the dead (Bar. 3:4), and in I Maccabees there are historical and geographical

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