Figure 11.5: God's Love, Justice, Holiness, and Wisdom
We could of course go on with different sorts of lines for each of the different attributes of God. But it should be clear that each attribute is simply a way of describing one aspect of God's total character or being. God himself is a unity a unified and completely integrated whole person who is infinitely perfect in all of these attributes.
Why then does Scripture speak of these different attributes of God? It is probably because we are unable to grasp all of God's character at one time, and we need to learn of it from different perspectives over a period of time. Yet these perspectives should never be set in opposition to one another, for they are just different ways of looking at the totality of God's character.
In terms of practical application, this means that we should never think, for example, that God is a loving God at one point in history and a just or wrathful God at another point in history. He is the same God always, and everything he says or does is fully consistent with all his attributes. It is not accurate to say, as some have said, that God is a God of justice in the Old Testament and a God of love in the New Testament. God is and always has been infinitely just and infinitely loving as well, and everything he does in the Old Testament as well as the New Testament is completely consistent with both of those attributes.
Now it is true that some actions of God show certain of his attributes more prominently. Creation demonstrates his power and wisdom, the atonement demonstrates his love and justice, and the radiance of heaven demonstrates his glory and beauty. But all of these in some way or other also demonstrate his knowledge and holiness and mercy and truthfulness and patience and sovereignty, and so forth. It would be difficult indeed to find some attribute of God that is not reflected at least to some degree in any one of his acts of redemption. This is due to the fact mentioned above: God is a unity and everything he does is an act of the whole person of God.
Moreover, the doctrine of the unity of God should caution us against attempting to single out any one attribute of God as more important than all the others. At various times people have attempted to see God's holiness, or his love, or his self-existence, or his righteousness, or some other attribute as the most important attribute of his being. But all such attempts seem to misconceive of God as a combination of various parts, with some parts being somehow larger or more influential than others. Furthermore, it is hard to understand exactly what "most important" might mean. Does it mean that there are some actions of God that are not fully consistent with some of his other attributes? That there are some attributes that God somehow sets aside at times in order to act in ways slightly contrary to those attributes? Certainly we cannot maintain either of these views, for that would mean that God is inconsistent with his own character or that he changes and becomes something different from what he was previously. Rather, when we see all the attributes as merely various aspects of the total character of God, then such a question becomes quite unnecessary and we discover that there is no attribute that can be singled out as more important. It is God himself in his whole being who is supremely important, and it is God himself in his whole being whom we are to seek to know and to love.
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