Anderson, Regeneration, 169-214, 227-295; Woods, Works, 44-55. The transition from justification by faith to sanctification by faith is in chapter 8 of the epistle to the Romans. That begins by declaring that there is no condemnation in Christ, and ends by declaring that there is no separation from Christ. The work of the Holy Spirit follows upon the work of Christ. See Godet on the epistle.
The doctrine of Alexander Campbell was a protest against laying an unscriptural emphasis on emotional states as evidences of regeneration ? a protest which certain mystical and antinomian exaggerations of evangelical teaching very justly provoked. But Campbell went to the opposite extreme of practically excluding emotion from religion and of confining the work of the Holy Spirit to the conscious influence of the truth. Disciples need to recognize a power of the Holy Spirit exerted below consciousness in order to explain the conscious acceptance of Christ and of his salvation.
William James, Varieties of Religious Experience, 271 ? ?If we should conceive that the human mind, with its different possibilities of equilibrium, might be like a many sided solid with different surfaces on which it could lie flat, we might liken mental revolutions to the spatial revolutions of such a body. As it is pried up by a lever, which lies on surface A, it will linger for a time unstably half way up. Should the lever cease to urge it, it will tumble back or relapse, under the continued pull of gravity. But if at last it rotate far enough for its center of gravity to pass beyond the surface A altogether, the body will fall over, on surface B and will abide there permanently. The pulls of gravity towards A have vanished and may now be disregarded. The polyhedron has become immune against further attraction from this direction.?
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