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<460722> 1 Corinthians 7:22 ? ?he that was called in the Lord being a bondservant, is the Lord?s freedman?; <480501>Galatians 5:1 ? ?For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage; <540109>1 Timothy 1:9 ? ?law is not made for a righteous man, but for the lawless and unruly?; <590125>James 1:25 ? ?the perfect law, the law of liberty.?

To sum up the doctrine of Christian freedom as opposed to Antinomianism, we may say that Christ does not free us, as the Antinomian believes, from the law as a rule of life. But he does free us from the law as a system of curse and penalty. This he does by bearing the curse and penalty himself. Christ frees us from the law with its claims as a method of salvation. He does this by making his obedience and his merit ours. Christ frees us from the law as an outward and foreign compulsion by giving to us the spirit of obedience and son-ship, by which the law is progressively realized within.

Christ, then, does not free us, as the Antinomian believes, from the law as a rule of life. But he does free us from the law as a system of curse and penalty. This he does by bearing the curse and penalty himself. Just as law can do nothing with a man after it has executed its death penalty upon him, so law can do nothing with us, now that its death penalty has been executed upon Christ. There are some insects that expire in the act of planting their sting and so, when the law gathered itself up and planted its sting in the heart of Christ, it expended all its power as a judge and avenger over us who believe. In the Cross, the law as a system of curse and penalty exhausted itself so we were set free.

Christ frees us from the law with its claims as a method of salvation. In other words, he frees us from the necessity of trusting our salvation to an impossible future obedience. As the sufferings of Christ, apart from any sufferings of ours, deliver us from eternal death, so the merits of Christ, apart from any merit of ours, give us a title to eternal life. By faith in what Christ has done and simple acceptance of his work for us, we secure a right to heaven. Obedience on our part is no longer rendered painfully, as if our salvation depended on it, but freely and gladly, in gratitude for what Christ has done for us. Illustrate by the English nobleman?s invitation to his park and the regulations he causes to be posted up.

Christ frees us from the law as an outward and foreign compulsion. In putting an end to legalism, he provides against license. This he does by giving the spirit of obedience and son-ship. He puts love in the place of fear and this secures obedience more intelligent, more thorough and

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