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Such a view will make it plain that God must be reconciled before man can be saved, and that the human conscience can be pacified only upon condition that propitiation is made to the divine Righteousness. In this volume I propound what I regard as the true Doctrine of God, because upon it will be based all that follows in the volumes on the Doctrine of Man, and the Doctrine of Salvation.

The universal presence of Christ, the Light that lighteth every man, in heathen as well as in Christian lands, to direct or overrule all movements of the human mind, gives me confidence that the recent attacks upon the Christian faith will fail of their purpose. It becomes evident at last that not only the outworks are assaulted, but the very citadel itself. We are asked to give up all belief in special revelation. Jesus Christ, it is said, has come in the flesh precisely as each one of us has come, and he was before Abraham only in the same sense that we were. Christian experience knows how to characterize such doctrine so soon as it is clearly stated. And the new theology will be of use in enabling even ordinary believers to recognize soul-destroying heresy even under the mask of professed orthodoxy.

I make no apology for the homiletical element in my book. To be either true or useful, theology must be a passion. Pectus est quod theologum facit, and no disdainful cries of ?Pectoral Theology? shall prevent me from maintaining that the eyes of the heart must be enlightened in order to perceive the truth of God, and that to know the truth it is needful to do the truth. Theology is a science which can be successfully cultivated only in connection with its practical application. I would therefore, in every discussion of its principles, point out its relations to Christian experience, and its power to awaken Christian emotions amid lead to Christian decisions, Abstract theology is not really scientific. Only that theology is scientific which brings the student to the feet of Christ I would hasten the day when in the name of Jesus every knee shall bow. I believe that if any man serve Christ. him the Father will honor, and that he serve Christ means to honor him as I honor the Father. I would not pride myself that I believe so little, but rather that I believe so much. Faith is God?s measure of a man. Why should I doubt that God spoke to the fathers through the prophets? Why should I think it incredible that God should raise the dead? The things that are impossible with men are possible with God. When the Son of man comes, shall he find faith on the earth? Let him at least find faith in us who profess to be his followers. In the conviction that the present darkness is but temporary and that it will be banished by a glorious sun rising, I give

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this new edition of my ?Theology? to the public with the prayer that whatever of good seed is in it may bring forth fruit, and that whatever plant the heavenly Father has not planted may be rooted up.

R OCHESTER T HEOLOGICAL S EMINARY , R OCHESTER , N. Y., A UGUST 3. 1906.

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