farmer?s field, there came at last to be a sufficient crop of new Mediterranean wheat to distribute to all the world. So God followed his ordinary method in giving religious truth first to a single nation and to chosen individuals in that nation, that through them it might be given to all mankind. See British Quarterly, Jan. 1874: art.; Inductive Theology.

(c) That of preservation in written and accessible documents, handed down from those to whom the revelation is first communicated.

Alphabets, writing, books, are our chief dependence for the history of the past; all the great religions of the world are book religions; the Karens expected their teachers in the new religion to bring to them a book. But notice that false religions have scriptures, but not Scripture; their sacred books lack the principle of unity which is furnished by divine inspiration.

H.P. Smith, Biblical Scholarship and Inspiration, 68 ? ?Mohammed discovered that the Scriptures of the Jews were the source of their religion. He called them a ?book people,? and endeavored to construct a similar God for his disciples. In it God is the only speaker; all its contents are made known to the prophet by direct revelation; its Arabic style is perfect; its text is incorruptible; it is absolute authority in law, science and history.? The Koran is a grotesque human parody of the Bible; its exaggerated pretensions of divinity, indeed, are the best proof that it is of purely human origin. Scripture, on the other hand, makes no such claims for itself, but points to Christ as the sole and final authority. In this sense we may say with Clarke, Christian Theology, 20 ? ?Christianity is not a book religion, but a life religion. The Bible does not give us Christ, but Christ gives us the Bible.? Still it is true that for our knowledge of Christ we are almost wholly dependent upon Scripture. In giving his revelation to the world, God has followed his ordinary method of communicating and preserving truth by means of written documents. Recent investigations, however, now render it probable that the Karen expectation of a book was the survival of the teaching of the Nestorian missionaries, who as early as the eighth century penetrated the remotest parts of Asia, and left in the wall of the city of Singwadu in Northwestern China a tablet as a monument of their labors. On book revelation, see Rogers, Eclipse of Faith, 73-96, 281-304.

3. As to its attestation. We may expect that this revelation will be accompanied by evidence that its author is the same being whom we have previously recognized as God of nature. This evidence must constitute

(a) a manifestation of God himself;

(b) in the outward as well as the inward world;

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