Principles, 429 ? ?The oak explains the acorn even more truly than the acorn explains the oak.? Sidgwick: ?No one appeals from the artist?s sense of beauty to the child?s. Higher mathematics are no less true, because they can be apprehended only by trained intellect. No strange importance attaches to what was first felt or thought.? Robert Browning, Paracelsus: ?Man, once descried, imprints forever His presence on all lifeless things...A supplementary reflux of light Illustrates all the inferior grades, explains Each back step in the circle.? Man, with his higher ideas, shows the meaning and content of that led up to him. He is the last round of the ascending ladder, and from this highest product and from his ideas we may infer what his Maker is.

Bixby, Crisis in Morals, 162, 245 ? ?Evolution simply gave man such height that he could at last discern the stars of moral truth which had previously been below the horizon. This is very different from saying that moral truths are merely transmitted products of the experiences of utility...The germ of the idea of God, as of the idea of right, must have been in man just so soon as he became man, ? the brute?s gaining it turned him into man. Reason is not simply a register of physical phenomena and of experiences of pleasure and pain: it is creative also. It discerns the oneness of things and the supremacy of God.? Sir Charles Lyell: ?The presumption is enormous that all our faculties, though liable to err, are true in the main and point to real objects. The religious faculty in man is one of the strongest of all. It existed in the earliest ages, and instead of wearing out before advancing civilization, it grows stronger and stronger, and is today more developed among the highest races than it ever was before. I think we may safely trust that it points to a great truth.? Fisher, Nat. and Meth. of Rev., 137, quotes Augustine: ?Securus judicat orbis terrarum,? and tells us that the intellect is assumed to be an organ of knowledge, however the intellect may have been evolved. But if the intellect is worthy of trust, so is the moral nature. George A. Gordon, The Christ of Today, 103 ? ?To Herbert Spencer. human history is but an incident of natural history, and force is supreme. To Christianity nature is only the beginning, and man the consummation. Which gives the higher revelation of the life of the tree ? the seed, or the fruit??

The third form of the theory seems to make God a sensuous object, to reverse the proper order of knowing and feeling, to ignore the fact that in all feeling there is at least some knowledge of an object, and to forget that the validity of this very feeling can be maintained only by previously assuming the existence of a rational Deity.

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