made indubitable by his proceeding, further on, to describe the outward and literal resurrection in verse 13 ? ?And the sea gave up the dead that were in it: and death and Hades gave up the dead that were in them.? This physical resurrection takes place when ?the thousand years? are ?finished? (verse 5.).

This interpretation suggests a possible way of reconciling the pre- millenarian and post-millenarian theories, without sacrificing any of the truth in either of them. Christ may come again, at the beginning of the millennium in a spiritual way and his saints may reign with him spiritually, in the wonderful advances of his kingdom while the visible, literal coming may take place at the end of the thousand years. Dorner?s view is post-millennial in the sense that the visible coming of Christ will be after the thousand years. Hengstenberg curiously regards the millennium as having begun in the Middle Ages (A. D. 800-1300). This strange view of an able interpreter, as well as the extraordinary diversity of explanations given by others, convinces us that no exegete has yet found the key to the mysteries of the Apocalypse. Until we know whether the preaching of the gospel in the whole world ( <402414>Matthew 24:14) is to be a preaching to nations as a whole or to each individual in each nation, we cannot determine whether the millennium has already begun, or whether it is yet far in the future.

The millennium then is to be the culmination of the work of the Holy Spirit, a universal revival of religion, and a nation born in a day, the kings of the earth bringing their glory and honor into the city of God. A. J. Gordon, Ministry of the Spirit, 211 ? ?After the present elective work of the Spirit has been completed, there will come a time of universal blessing when the Spirit shall literally be poured out upon all flesh, when that which is perfect shall come and that which is in part shall be done away?The early rain of the Spirit was at Pentecost; the latter rain will be at the Parcusia.?

A.H. Strong, Sermon before the Baptist World Congress, London, July 12, 1905 ? ?Let us expect the speedy spiritual coming of the Lord. I believe in an ultimate literal and visible coming of Christ in the clouds of heaven to raise the dead, to summon all men to the judgment and to wind up the present dispensation. But I believe that this visible and literal coming of Christ must be preceded and prepared for by his invisible and spiritual coming and by a resurrection of faith and love in the hearts of his people. ?This is the first resurrection? (Rev.20:5). I read in Scripture of a spiritual Second Coming that precedes the literal. It is an inward revelation of Christ to his people, a restraining of the powers of darkness,

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