the worse because thou art censured. What thou art, that thou art, and it avails thee naught to be called any better than thou art in the sight of God.? Jesus? consciousness of his absolute Sinlessness and of his perfect communion with God is the strongest of testimonies to his divine nature and mission. See Theological Eclectic, 4:37; Liddon, Our Lord?s Divinity, 153; J. S. Mill, Essays on Religion, 253; Young, Christ of History; Divinity of Jesus Christ, by Andover Professors, 37-62.

If Jesus, then, cannot be charged with either mental or moral unsoundness, his testimony must be true, and he himself must be one with God and the revealer of God to men.

Neither Confucius nor Buddha claimed to be divine, or the organs of divine revelation, though both were moral teachers and reformers. Zoroaster and Pythagoras apparently believed themselves charged with a divine mission, though their earliest biographers wrote centuries after their death. Socrates claimed nothing for himself, which was beyond the power of others. Mohammed believed his extraordinary states of body and soul to be due to the action of celestial beings; he gave forth the Koran as ?a warning to all creatures,? and sent a summons to the King of Persia and the Emperor of Constantinople, as well as to other potentates, to accept the religion of Islam; yet he mourned when he died that he could not have opportunity to correct the mistakes of the Koran and of his own life. For Confucius or Buddha, Zoroaster or Pythagoras, Socrates or Mohammed to claim all power in heaven and earth, would show insanity or moral perversion. But this is precisely what Jesus claimed. He was either mentally or morally unsound, or his testimony is true. See Baldensperger. Selbstbewusstsein Jesu: E. Ballentine Christ his own Witness

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