completely realized personality which unites in itself truth, or the complete unity of the relations of all objects, beauty or the complete unity of all ideal values, and rightness or the complete unity of all persons. The emotion which accompanies the religions life is that which accompanies the complete activity of ourselves; the self is realized and finds its true life in God.? Upton, Hibbert Lectures, 262 ? ?Ethics is simply the growing insight into, and the effort to actualize in society, the sense of fundamental kinship and identity of substance in all men; while religion is the emotion and the devotion which attend the realization in our self-consciousness of an inmost spiritual relationship arising out of that unity of substance which constitutes man the true son of the eternal Father.? See Van Ooeterzee, Dogmatics, 81-85; Julius Muller, Beet. Sin, 2:227; Nitzsch. Syst of Christ. Doct., 10-28; Luthardt, Fund Truths, 147; Twesten, Dogmatik, 1:12.
From this definition of religion it follows:
(a) That in strictness there is but one religion. Man is a religious being, indeed, as having the capacity for this divine life. He is actually religious, however, only when he enters into this living relation to God. False religions are the caricatures which men given to sin, or the imaginations which men groping after light, form of this life of the soul in God.
Peabody, Christianity the Religion of Nature, 18 ? ?If Christianity be true, it is not a religion, but the religion. If Judaism be also true, it is so not as distinct from but as coincident with Christianity, the one religion to which it can bear only the relation of a part to the whole. If there be portions of truth in other religious systems, they are not portions of other religions, but portions of the one religion which somehow or other became incorporated with fables and falsities.? John Caird, Fund. Ideas of Christianity, 1:23 ? ?You can never get at the true idea or essence of religion merely by trying to find out something that is common to all religions; and it is not the lower religions that explain the higher, but conversely the higher religion explains all the lower religions.? George P. Fisher: ?The recognition of certain elements of truth in the ethnic religions does not mean that Christianity has defects which are to be repaired by borrowing from them; it only means that the ethnic faiths have in fragments what Christianity has as a whole. Comparative religion does not bring to Christianity new truth; it provides illustrations of how Christian truth meets human needs and aspirations, and gives a full vision
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