to religion on what grammar is to speech. Words are the expression of our wants; grammar is the theory formed afterwards. Speech never proceeded from grammar, but the reverse. As speech progresses and changes from unknown causes, grammar must follow.? Pascal: ?The heart has reasons of its own which the reason does not know.? Frances Power Cobbe: ?Intuitions are Gods tuitions.? On the whole subject, see Cudworth, Intel. System, 3:42; Calderwood, Philos. of Infinite, 150 sq .; Curtis, Human Element in Inspiration, 242; Peabody, in Andover Rev., July, 1884; Hahn, History of Arguments for Existence of God; Lotze, Philos. of Religion, 8- 34: Am. Jour. Theol., Jan. 1906:53-71.

Hegel, in his Logic, page 3, speaking of the disposition to regard the proofs of God?s existence as the only means of producing faith in God, says: ?Such a doctrine would find its parallel, if we said that eating was impossible before we had acquired a knowledge of the chemical, botanical and zoological qualities of our food; and that we must delay digestion till we had finished the study of anatomy and physiology.? It is a mistake to suppose that there can be no religious life without a correct theory of life. Must I refuse to drink water or to breathe air, until I can manufacture both for myself? Some things are given to us. Among these things are ?grace and truth? ( <430117>John 1:17; cf . 9).

But there are ever those who are willing to take nothing as a free gift, and who insist on working out all knowledge, as well as all salvation, by processes of their own. Pelagianism, with its denial of the doctrines of grace, is but the further development of a rationalism that refuses to accept primitive truths unless these can be logically demonstrated. Since the existence of the soul, of the world, and of God cannot be proved in this way, rationalism is led to curtail, or to misinterpret, the deliverances of consciousness, and hence result certain systems now to be mentioned.

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