Proof Of The Doctrine Of Creation

Creation is a truth of which mere science or reason cannot fully assure us. Physical science can observe and record changes, but it knows nothing of origins. Reason cannot absolutely disprove the eternity of matter. For proof of the doctrine of Creation, therefore, we rely wholly upon Scripture. Scripture supplements science, and renders its explanation of the universe complete.

Drummond, in his Natural Law in the Spiritual World, claims that atoms, as ?manufactured articles,? and the dissipation of energy, prove the creation of the visible from the invisible. See the same doctrine propounded in ?The Unseen Universe.? But Sir Charles Lyell tells us: ?Geology is the autobiography of the earth ? but like all autobiographies, it does not go back to the beginning.? Hopkins, Yale Lectures on the Scriptural View of Man: ?There is nothing a priori against the eternity of matter.? Wardlaw, Systematic Theology, 2:65 ? ?We cannot form any distinct conception of creation out of nothing. The very idea of it might never have occurred to the mind of man, had it not been traditionally handed down as a part of the original revelation to the parents of the race.?

Hartmann, the German philosopher, goes back to the original elements of the universe, and then says that science stands petrified before the question of their origin, as before a Medusa?s head. But in the presence of problems, says Dorner, the duty of science is not petrifaction but solution. This is peculiarly true, if science is, as Hartmann thinks, a complete explanation of the universe. Since science, by her own acknowledgment, furnishes no such explanation of the origin of things, the Scripture revelation with regard to creation meets a demand of human reason, by adding the one fact without which science must forever be devoid of the highest unity and rationality. For advocacy of the eternity of matter, see Martineau, Essays, 1:157-169.

E. H. Johnson, in Andover Review, Nov. 1891:505 sq ., and Dec. 1891:592 sq., remarks that evolution can be traced backward to more and more simple elements, to matter without motion and with no quality but being. Now make it still simpler by divesting it of existence and you get back to the necessity of a Creator. An infinite number of past stages is impossible. There is no infinite number. Somewhere there must be a beginning. We grant to Dr. Johnson that the only alternative to creation is a materialistic dualism, or an eternal matter which is the product of the

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