Freemasonry Lawlessness Personified

That Freemasonry is the personification of lawlessness in its most anarchistic form is unmistakably evidenced by the fact that the institution itself openly boasts that it recognizes no "civil authority":

"The municipal law of the land is, as such, of no binding force in the government of the Masonic Institution."3

[Is this not the basis of all the lies and revolutionary work of nihilistic and atheist Freemasons and their brood, the Communists?]

"Freemasonry is a law unto itself; it treats many acts as crimes which the law of the land does not."4

"It is the covenant that makes the Mason No law of the land can affect it. No anathema of the church can weaken it."5

An actual illustration of disloyalty to country, taken from the era of the Civil War in the United States is cited below. It concerns the sending of a Confederate officer through Union lines to perform a mission for the Grand Lodge of Louisiana. The Grand Master, J.O.A. Fellows, introduces the student of Masonic history to the facts surrounding the particular incident by saying:

"Brother Driver was selected and for the good of the Order undertook this truly dangerous mission, being an officer (Confederate), of entering the lines of the enemy (Union) without permission. He found the General (Union) in command and

1Titus 1:16.

2St. Matthew 8:15-20.

3 Report on Foreign Correspondence to the Grand Lodge of New Hampshire for 1876, p. 59, cited by "Freemasonry: The First Three Degrees...Blue Lodge Oaths, Illinois Work" (Chicago National Christian Association, n.d.), p. 15.

4Proceedings of the Grand Lodge of New Hampshire, 1876, p. 49 cited by "Freemasonry: The First Three Degrees...Blue Lodge Oaths, Illinois Work" (Chicago National Christian Association, n.d.), p. 15.

Dr. Robert Morris, Webb's Monitor of Freemasonry (Cincinnati: J. Sherer Co., 1860) p.240.

a Mason, one who understood and appreciated the importance of the mission of Brother Driver, permitted his stay... and granted his safe return. I need not say to most of you that Brother Driver carried his life in his hands—and all for the good of our Order."1

W.C. Driver, giving his report of the same incident, with boldness and frankness notes:

"In my journey from New Orleans to Natchitoches, I necessarily came into contact with many officers and privates of the U.S. Army who were not Masons, yet I was treated by them all with not only every mark of attention, but was forwarded in my progress by the transmission of my baggage without examination or delay to the Confederate lines."2

Since it is not the purpose of this paper to discuss the political ramifications of such an account as given above, we will not attempt to explore further into this particular area, except to say that many books have been written on this—and related—subject areas. Among them are the works of the noted British historian, Nesta Webster, including The Socialist Network, The French Revolution, World Revolution, and Secret Societies and Subversive Movements, the work of a noted French author, Vicomte Leon de Poncins, The Secret Powers Behind Revolution, and finally the (Eighteenth Century) classic in this field by a British Professor of Natural Philosophy, John Robison, A.M., entitled Proofs of a Conspiracy... originally published in 1798. We heartily recommend these books to those of our readers who might desire to dig deeper into the machinations of intrigue entered into by Grand Orient Freemasonry, whose Satanic (and occult) intentions become more than obvious to the serious student of history as he attempts to extract from the records left behind, buried securely in the sands of time, heretofore (generally) unknown or unrecognized, dangerous truths. Anarchy, lawlessness, treason, subversion, and revolution—these are the political fruits of Freemasonry!3

Proceedings of the Most Worshipful Grand Lodge, Free and Accepted Masons, of the State of Louisiana, 1866, p. 16 cited by "Freemasonry: The First Three Degrees...Blue Lodge Oaths, Illinois Work" (Chicago National Christian Association, n.d.), pp. 16-17.

2Ibid., pp. 34-35, cited by "Freemasonry: The First Three Degrees...Blue Lodge Oaths, Illinois Work" (Chicago National Christian Association, n.d.), p. 17. 3A11 titles mentioned in this paragraph are available from Omni Publications, P.O. Box 900566, Palmdale, CA 93590.

"By Me kings reign, and princes decree justice. By Me princes rule, and nobles, even all the judges of the earth."1

"Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou, then, not be afraid of the power? Do that which is good, and thou shalt have praise of the same; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid, for he beareth not the sword in vain; for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore, ye must needs be subject, not only for wrath, but also for conscience' sake. For this cause pay ye tribute also; for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues; tribute to whom tribute is due; custom, to whom custom; fear, to whom fear; honor, to whom honor."2 "Render unto Caesar the things which are Caesar's, and unto God the things that are God's."3

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