A further desideratum is that, without abandoning Affective Monotheism, Christians may properly worship Christ and properly venerate Mary as Mother of God (theotokos). This desideratum can be thought of as the affective version of the Athanasian Creed's claim that each of the three distinct persons is not merely a necessary component of God but is identical to God. For if the second divine person is identical to God then in worshipping Christ we are worshipping God. Here I note that my formulation of the Unity of Divine Will allows for the worship of Christ. For I have allowed that there are three divine wills and each is an object of religious attitudes.
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