References

Adams, R. M. (1974) Theories of actuality. Noüs 8, 211-31.

Aquinas, T. (Forthcoming) Summa Theologiae. Trans. A. Freddoso. Also available online at http://

www.nd.edu/~afreddos/summa-translation/TOC.htm. Black, M. (1952) The identity of indiscernibles. Mind 61, 153-64. Brower, J. E. (2008) Making sense of divine simplicity. Faith and Philosophy 25, 3-30. Campbell, J. K. (1996). Hume's refutation of the cosmological argument. International Journal for

Philosophy of Religion 40: 159-73. Clarke, S. (1823) A Discourse concerning the Being and Attributes of God, the Obligations of Natural

Religion, and the Truth and Certainty of the Christian Revelation. Glasgow: Griffin and Co. Davey, K. and Clifton, R. (2001) Insufficient reason in the 'new cosmological argument'. Religious

Studies 37, 485-90. Doyle, A. C. (1890) The Sign of Four. London: Spencer Blackett. Dretske, F. (1972) Contrastive facts. Philosophical Review 81, 411-37. Dudley, U. (1987) A Budget of Trisections. New York: Springer. Edgington, D. (1995). On conditionals. Mind 104, 235-329.

Edwards, P. (1959) The cosmological argument. The Rationalist Annual for the Year 1959. London: Pemberton. Reprinted in D. R. Burrill (ed.), The Cosmological Argument, New York: Doubleday, 1967.

Elga, A. (2001) Statistical mechanics and the asymmetry of counterfactual dependence. Philosophy of Science 68, S313-24.

Empiricus, S. (1993) Outlines of Pyrrhonism. Trans. R. G. Bury. Cambridge, MA: Harvard University Press.

Findlay, J. N. (1948) Can God's Existence. Be Disproved? Mind 57, 176-183.

van Fraassen, B. (1980) The Scientific Image. Oxford: Oxford University Press.

Francken, P. and Geirsson, H. (1999) Regresses, sufficient reasons, and cosmological arguments. Journal of Philosophical Research 24, 285-304.

Gale, R. M. (1999) On the Nature and Existence of God. Cambridge: Cambridge University Press.

Gale, R. M. and Pruss, A. R. (2002) A response to Oppy and to Davey and Clifton. Religious Studies 38, 89-99.

Gellman, J. (2000) Prospects for a sound stage 3 of cosmological arguments. Religious Studies 36, 195-201.

Hempel, C. G. (1962) Deductive-nomological vs. statistical explanation. In H. Feigl and G. Maxwell (eds.), Minnesota Studies in the Philosophy of Science, vol. III, 98-169. Minneapolis: University of Minnesota Press.

Hempel, C. G. and Oppenheim, P. (1948) Studies in the logic of explanation. Philosophy of Science 15, 135-75.

Hume, D. (1907) Dialogues concerning Natural Religion. Edinburgh: Blackwood and Sons.

van Inwagen, P. (1983) An Essay on Free Will. Oxford: Oxford University Press.

van Inwagen, P. (1986) Two concepts of possible worlds. Midwest Studies in Philosophy 11, 185-213.

Johnson, D. (Forthcoming) The sense of deity and begging the question with ontological and cos-mological arguments. Faith and Philosophy.

Koons, R. C. (1997) A new look at the cosmological argument. American Philosophical Quarterly 34, 193-212.

Kripke, S. (1980) Naming and Necessity. Cambridge, MA: Harvard.

Leslie, J. (2001) Infinite Minds. Oxford: Oxford University Press.

Lewis, D. (1986) On the Plurality of Worlds. Malden, MA: Blackwell.

Lukasiewicz, J. (1961) O determiniZmie. In J. Slupiecki (ed.), Z zagadnieti logiki i filozofii. Warsaw. Trans. Z. Jordan in S. McCall (ed.), Polish Logic, Oxford: Clarendon, 1967.

Norton, J. D. (2003) Causation as folk science. Philosopher's Imprint 3, 1-22.

O'Connor, T. (2008) Theism and Ultimate Explanation. Malden, MA: Blackwell.

Oppy, G. (2006) Arguing about Gods. Cambridge: Cambridge University Press.

Plantinga, A. (1974) The Nature of Necessity. Oxford: Clarendon.

Pruss, A. R. (1998) The Hume-Edwards principle and the cosmological argument. International Journal for Philosophy of Religion 43, 149-65.

Pruss, A. R. (2003) A new free will defense. Religious Studies 39, 211-33.

Pruss, A. R. (2004a) A restricted principle of sufficient reason and the cosmological argument. Religious Studies 40, 165-79.

Pruss, A. R. (2004b) David Lewis's counterfactual arrow of time. Nous 37, 606-37.

Pruss, A. R. (2006). The Principle of Sufficient Reason: A Reassessment. Cambridge: Cambridge University Press.

Pruss, A. R. (2007). Conjunctions, disjunctions and Lewisian semantics for counterfactuals. Synthese 156, 33-52.

Pruss, A. R. (2008) On two problems of divine simplicity. In J. Kvanvig (ed.), Oxford Studies in Philosophy of Religion, vol. 1, 150-167. Oxford: Oxford University Press.

Rescher, N. (2000) Nature and Understanding: The Metaphysics and Method of Science. Oxford: Clarendon.

Ross, J. F. (1969) Philosophical Theology. Indianapolis: Bobbs-Merrill.

Rowe, W. L. (1975) The Cosmological Argument. Princeton, NJ: Princeton University Press.

Rowe, W. L. (1984) Rationalistic theology and some principles of explanation. Faith and Philosophy 1, 357-69.

Salmon, W. (1990) Four Decades of Scientific Explanation. Minneapolis: University of Minnesota Press.

Shakespeare, W. (2000) Henry IV: Part I. Ed. Claire McEachern. New York: Penguin Bantam.

Shapiro, L. S. (2001) 'The transition from sensibility to reason in regressu: indeterminism in Kant's Reflexionen. Kant-Studien 92, 3-12.

Smart, J. J. C. and Haldane, J. J. (2003) Atheism and Theism, 2nd ed. Malden, MA: Blackwell.

Smith, Q. (1999) The reason the universe exists is that it caused itself to exist. Philosophy 74, 579-86.

Sullivan, T. D. (1994) On the alleged causeless beginning of the universe: a reply to Quentin Smith. Dialogue 33, 325-35.

Taylor, R. C. (1974) Metaphysics, 2nd ed. Englewood Cliffs, NJ: Prentice Hall.

White, D. E. (1979) An argument for God's existence. International Journal for Philosophy of Religion 10, 101-15.

Was this article helpful?

0 0

Post a comment