Now that we have unearthed the little-known roots of the contemporary pastor, let's shift our attention to the practical effects that a pastor has on the people of God.
The unscriptural clergy/laity distinction has done untold harm to the body of Christ. It has divided the believing community into first-and second-class Christians. The clergy/laity dichotomy perpetuates an awful falsehood—namely, that some Christians are more privileged than others to serve the Lord.
The one-man ministry is entirely foreign to the New Testament, yet we embrace it while it suffocates our functioning. We are living stones, not dead ones. However, the pastoral office has transformed us into stones that do not breathe.
Permit us to get personal. We believe the pastoral office has stolen your right to function as a full member of Christ's body. It has distorted the reality of the body, making the pastor a giant mouth and transforming you into a tiny ear.'" It has rendered you a mute spectator who is proficient at taking sermon notes and passing an offering plate.
But that is not all. The modern-day pastoral office has overthrown the main thrust of the letter to the Hebrews—the ending of the old priesthood. It has made ineffectual the teaching of 1 Corinthians 12-14, that every member has both the right and the privilege to minister in a church meeting. It has voided the message of 1 Peter 2 that every brother and sister is a functioning priest.
Being a functioning priest does not mean that you may only perform highly restrictive forms of ministry like singing songs in your pew, raising your hands during worship, setting up the PowerPoint
To put this tragedy in the form of a biblical question, "And if they were all one member, where would the body be?" (t Corinthians 12:19, l)
presentation, or teaching a Sunday school class. That is not the New Testament idea of ministry! These are mere aids for the pastor's ministry. As one scholar put it, "Much Protestant worship, up to the present day, has also been infected by an overwhelming tendency to regard worship as the work of the pastor (and perhaps the choir) with the majority of the laity having very little to do but sing a few hymns and listen in a prayerful and attentive way."'"
We expect doctors and lawyers to serve us, not to train us to serve others. And why? Because they are the experts. They are trained professionals. Unfortunately, we look upon the pastor in the same way. All of this does violence to the fact that every believer is a priest. Not only before God, but to one another.
But there is something more. The contemporary pastorate rivals the functional headship of Christ in His church. It illegitimately holds the unique place of centrality and headship among God's people, a place that is reserved for only one Person--the Lord Jesus. Jesus Christ is the only head over a church and the final word to it.'" By his office, the pastor displaces and supplants Christ's headship by setting himself up as the church's human head.
For this reason, nothing so hinders the fulfillment of God's eternal purpose as does the present-day pastoral role. Why? Because that purpose is centered on making Christ's headship visibly manifested in the church through the free, open, mutually participatory, every-member functioning of the body.'" As long as the pastoral office is present in a particular church, that church will have a slim chance of witnessing such a glorious thing.
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