After such a catalogue of complaints, it may seem strange to end with a section, on the modern relevance of traditional interpretation. And there can be no question of a return to the sort of errors and distortions we have just mentioned. But there are, on the other hand, signs that it is no longer to be dismissed summarily, as though predicated on totally false premises, like pre-Copernican astronomy. Research into the work of pre-critical exegetes and commentators is now accepted as a legitimate department of biblical scholarship, and closer study of the past normally elicits a certain affection and respect for its positive achievements. Even the basic aims and methods of traditional interpretation, suitably qualified, are being rehabilitated to scholarly respectability, from a number of different directions. (In popular preaching and bible study, of course, they have always remained the norm.)
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