2. A. Said R. Isaac, "Will this place [the Temple mount] ever be distant from its owner [God]? Never, for Scripture says, 'This is my resting place for ever; here I will dwell, for I have desired it' (Ps. 132:14). B. "It will be when the one comes concerning whom it is written, 'Lowly and riding upon an ass'" (Zech. 1:9).
3. A. "I and the lad will go thus far [and worship and come again to you]"
B. Said R. Joshua b. Levi, "[He said,] 'We shall go and see what will be the end of "thus."'" [Freedman, p. 492, n. 5: God had said, "Thus shall your seed be" (Gen. 15:5). So the sense is, "We will see how that can be fulfilled, now that I am to lose my son."]
4. A. "... and we will worship [through an act of prostration] and come again to you" (Gen. 22:5): B. He thereby told him that he would come back from Mount Moriah whole and in peace [for he said that we shall come back].
5. A. Said R. Isaac, "And all was on account of the merit attained by the act of prostration.
B. "Abraham returned in peace from Mount Moriah only on account of the merit owing to the act of prostration: '. . . and we will worship [through an act of prostration] and come [then, on that account] again to you' (Gen. 22:5).
C. "The Israelites were redeemed only on account of the merit owing to the act of prostration: And the people believed . . . then they bowed their heads and prostrated themselves' (Ex. 4:31).
D. "The Torah was given only on account of the merit owing to the act of prostration: 'And worship' [prostrate themselves] you afar off' (Ex. 24:1).
E. "Hannah was remembered only on account of the merit owing to the act of prostration: 'And they worshipped before the Lord' (1 Sam. 1:19).
F. "The exiles will be brought back only on account of the merit owing to the act of prostration: 'And it shall come to pass in that day that a great horn shall be blown and they shall come that were lost. . . and that were dispersed . . . and they shall worship the Lord in the holy mountain at Jerusalem' (Is. 27:13).
G. "The Temple was built only on account of the merit owing to the act of prostration: 'Exalt you the Lord our God and worship at his holy hill' (Ps. 99:9).
H. "The dead will live only on account of the merit owing to the act of prostration: 'Come let us worship and bend the knee, let us kneel before the Lord our maker' (Ps. 95:6)."
No. 2 takes up the language of "seeing the place from afar," and by a play on the words, asks whether this place will ever be made far from its owner, that is, God. The answer is that it will not. No. 3 draws a lesson from the use of "thus" in the cited verses. The sizable construction at No. 4 makes a simple point, to which our base verse provides its modest contribution. But its polemic is hardly simple. The entire history of Israel flows from its acts of worship ("prostration") and is unified by a single law. Every sort of advantage Israel has ever gained came about through worship. Hence what is besought, in the elegant survey, is the law of history. The Scripture then supplies those facts from which the governing law is derived.
Was this article helpful?