John 1:3 contains two direct statements that tell us that it was the pre-existent Jesus who created all things. "All things were made through Him, and without Him nothing was made that was made." Notice that John is not content to say only that all things were made through Him, but John adds the fact that "without Him nothing was made."
Paul confirms exactly what John wrote: "For by Him all things were created." Paul goes on to make sure that we understand what he means by all things. These encompass all things "that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him" (Colossians 1:16).
Since Jesus created all things, He could not have been one of the "created things." Paul then adds, so there can be no mistake, "He is before all things, and in him all things hold together" (verse 17, NIV).
Dr. Norman Geisler comments: "The context of this passage makes it clear that there are no exceptions; Christ is the Creator of all things including angels and everything visible or invisible. Nowhere is this made more clear that Christ is not a creature —angelic or otherwise—than in the relation of angels to Him. Since Christ could not be both the Creator of everything and at the same time a creature Himself, it is necessary to conclude that He is Himself the uncreated Creator of all creation" (Christian Apologetics, 1988, p. 338).
He adds a footnote: "In view of the clear teaching that Christ is Creator and not a creature, the Arian misinterpretations of phrases like Christ is 'firstborn' (Colossians 1:15) or 'beginning of creation' (Revelation 3:14) are wrong. Christ is 'firstborn' in the sense of being the unique (not created) Son of God. Christ is first over creation, not first in it" (ibid.).
Micah 5:2 stated that the messianic King to come was "from everlasting." Jesus had appeared in His divine life before His human birth as the priest-king Melchizedek (see Hebrews 7), "having neither beginning of days nor end of life" (verse 3). (Send for our free booklet Who Is God? to learn more.)
Jesus was not created. He existed from eternity along with God the Father.
human being—in the person of Jesus Christ. The fact that the Word became a flesh-and-blood person implies that the Word was a specific individual being prior to His becoming a physical human baby bom to Mary.
John also tells us that the Word is personally distinct from the Father, though He is at the same time one with the Father. They are the same, eternal, and are of the same nature and essence. The Word is God as truly as is the One with whom He exists in the closest union of being and life. As Jesus said, "I and My Father are one" (John 10:30).
The oneness between the Father and the Word has to do with their complete harmony and agreement in working together— not that they constitute only one Being as the Trinitarian theory mistakenly teaches.
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