The Father and Jesus have, from the beginning, planned to increase Their kind. The God kind is a family! It is headed by the Father and now consists of the Father and the Son, Jesus Christ.
These two have always existed and always will exist. Their plan and desire are to add to Their kind—"bringing many sons to glory" (Hebrews 2:10). Just as all life was made to reproduce after its own kind as stated throughout Genesis 1, so God patterned man after the God kind. This is the ultimate meaning of verse 26, where God says, "Let Us make man in Our image, according to Our likeness."
This is a two-stage process. First, God made man physical, of the dust of the earth. Then, through conversion and faith in Christ and obedience to God's spiritual law of love, men and women become a new spiritual "creation" (2 Corinthians 5:17; Ephesians 4:24). This leads to the final birth of new children into the divine family, who are then "like" Christ, Himself the firstborn Son of God (Romans
Indeed, just as human children are the same kind of beings as their parents (that is, human beings), so will God's children be the same kind of beings as the Father and Christ (that is, divine beings). This is the awesome destiny of mankind! The God family will expand through God's wonderful plan as revealed in His Word.
All children of this family will forever in the future willingly be under the ultimate sovereignty, authority and leadership of the Father first and then the Son (see 1 Corinthians 15:24-28). Led by the Father and Christ, the members of this divine family will share a glorious and righteous eternity into the future.
This, then, is the sense in which God is a family—indeed a growing family, presently comprised of two divine Beings, the Father and Christ the firstborn, yet ultimately to be joined by a vast multitude of others. (To learn more, request or download our free booklet Who Is God?)
lives for this belief, tells us that they had come to see for themselves that the claims Jesus made about Himself were so convincing as to leave no doubt in their minds.
The first Gospel writer, Matthew, opens with the story of the virgin birth of Jesus. Matthew comments on this miraculous event with the quote from Isaiah 7:14, "'Behold, the viigin shall be with child, and bear a Son, and they shall call His name Immanucl.' which is translated, 'God with us"' (Matthew 1:23). Matthew is making it clear that he understands that this child is God— "God with us."
John is likewise explicit in the prologue to his Gospel. ''In the beginning was the Word, and the Word was with God, and the Word was God . . . And the Word became flesh and dwelt among us . . ." (John 1:1, 14).
Some of them called Him God directly. When Thomas saw His wounds, he exclaimed, "My Lord and my God!" (John 20:28). Paul refers to Jesus in Titus 1:3 and 2:10 as "God our Savior."
The book of Hebrews is most emphatic that Jesus is God. Hebrews 1:8, applying Psalm 45:6 to Jesus Christ, states: ''But to the Son He says: 'Your throne, O God, is forever and ever."' Other parts of this book explain that Jesus is higher than the angels (1:4-8, 13), superior to Moses (3:1-6), and greater than the high priests (4:14-5:10). He is greater than all these because He is God.
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