of space and time; namely, immensity and eternity. God's immensity relates to space and his eternity relates to time. Infinity includes both immensity and eternity.
Infinity transcends what is finite. A concept of infinity is therefore beyond the finite mind. To give at least some sense of it, I will discuss it in the following sequence:
1. God is infinite because he is intrinsic reality and manifestation, and all things in the universe have reality and manifestation from him.
2. God is infinite because he existed before the world—before space and time came into being.
3. Ever since he made the world, God has existed in space independently of space, and in time independently of time.
4. Infinity in relation to space is called immensity; in relation to time it is called eternity. Yet although these are related, there is nonetheless no space in God's immensity, and no time in his eternity.
5. From many things in the world, enlightened reason can see the infinity of God the Creator.
6. Every created thing is finite. The Infinite is in finite objects the way something is present in a vessel that receives it; the Infinite is in people the way something is present in an image of itself.
i. God is infinite because he is intrinsic reality and manifestation, and all things in the universe have reality and manifestation from him. So far I have shown that God is one, that he is the Absolute, that he is the primary reality that underlies all things, and that all that exists, takes shape, and endures in the universe is from him. It follows then that he is infinite.
Just below [§32] I will show that many phenomena in the created universe enable human reason to see the infinity of God. Yet although the human mind can use those phenomena to support an acknowledgment that the first entity or primary being is infinite, still it cannot come to know what the Infinite is like. The only way it can define the Infinite is to say that it is utterly without limits and self-sufficient, and is therefore the absolute and only substance. Because substance has no attributes without form, it is also the absolute and only form. What substance and form are in their full infinity, however, is not apparent. The human mind itself, even the most highly analytical and elevated mind, is finite; it cannot be rid of its own limitations.110 It will never have the capacity to see the infinity of God as it truly is, or God as he truly is. It can see God in a
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