ought to manage and prepare the state of our life now for the state of eternal life.
The things that have been unknown are these: We are nothing but an organ that receives life. Everything belonging to life flows into us from the God of heaven, who is the Lord. There are two faculties in us that receive life: they are called the will and the intellect. The will is a vessel for love and the intellect is a vessel for wisdom. Therefore the will is a vessel for goodwill and the intellect is a vessel for faith.
 All our willing and all our understanding flow in from outside us. The good impulses that relate to love and goodwill and the true insights that relate to wisdom and faith flow in from the Lord. All the things that oppose these flow in from hell. The Lord has provided that we feel inside us, as if they were our own, the things that flow in from outside. As a result, we produce from ourselves good impulses and true insights as if they were our own, although none of them is actually ours. They are nonetheless attributed to us as our own in order to give us free choice in willing and thinking, and to grant us concepts of what is good and what is true from which we can freely select whatever suits our temporal and eternal life.
 If you look askance or through squinting eyes at what I have just presented, you might draw many insane conclusions from it; but if you look at it squarely, you will be able to draw many wise conclusions from it. To help you look at it squarely, I needed first to present judgments and crucial teachings related to God and the divine Trinity. Later in the work I will lay out judgments and crucial teachings related to faith and goodwill, free choice, reformation and regeneration, and the assignment of spiritual credit or blame, as well as repentance, baptism, and the Holy Supper as means to an end.578
Now to the current point about faith—namely, that the Lord, goodwill, and faith form a unity in the same way our life, our will, and our intellect form a unity; and if we separate them, each one crumbles like a pearl that is crushed to powder. To see and acknowledge the truth of this, it is important to consider it in the following order:
a. The Lord flows into everyone with all his divine love, all his divine wisdom, and all his divine life.
b. Therefore the Lord flows into everyone with the entire essence of faith and goodwill.
c. These qualities are received by us according to our form.
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