Now we are prepared to read the next verse of the prophecy and find out the meaning of the little horn in the vision of Daniel. "I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things." Verse 8. Here we must be very, very careful, indeed. We must not make the mistake of falsely identifying the little horn power, because it will prove to be the great antichrist power of history.
In order to avoid all mistakes of identity, it would be well first to consider the nine characteristic marks described in the prophecy itself. These marks of identity will enable us to be absolutely sure of the interpretation. We dare not guess or speculate concerning the historical identity of this "little horn" of prophecy.
First of all, the little horn came up among the ten. This places it geographically in Western Europe. Second, it came up after the ten arose, because it came up "among them." Since the ten arose in 476 a.d., the little horn would have to begin its reign some time after that date. Third, it would uproot three of the ten tribes as it came to power. The eighth verse says that before the little horn, "there were three of the first horns plucked up by the roots."
Fourth, the little horn would have "eyes like the eyes of man, and a mouth speaking great things." Verse 8. This indicates that a human being would be at the head of the power represented by the little horn. Fifth, "he shall be diverse from the first (horns)." Verse 24. This means that the little horn would be a different kind of power from those purely political kingdoms that preceded it. The sixth characteristic is revealed in the first part of verse twenty-five, "And he shall speak great words against the most High." Another verse says, "speaking great things and blasphemies." Revelation 13:5.
At this point, let's define from the Bible the meaning of blasphemy. In John 10:3033, Jesus was about to be stoned for claiming to be one with the Father. The Jews who were going to kill Him said, "For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God." According to this text, it is blasphemy for a man to be accorded the place of God.
Now let us read another definition of blasphemy. Jesus had forgiven a man his sins, and the scribes said, "Why doth this man thus speak blasphemies? Who can forgive sins but God only?" Mark 2:7. Clearly, Jesus was not a blasphemer, because He was God and He was able to forgive sin. But for a man to make such claims would constitute blasphemy, according to the Bible's own definition.
Now we come to the seventh point of identity, found also in verse twenty-five, "and shall wear out the saints of the most High." This tells us that the little horn is a persecuting power. It will make war with God's people and cause them to be put to death. The eighth mark is also given in verse twenty-five, "and think to change times and laws." Apparently, in its bitter opposition to the God of Heaven, in speaking great words against Him, this power also seeks to change the great law of God. This move of the little horn could only be an attempt to make a change. Obviously, man can never alter the moral law of God.
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