The legends of three Saviours

Meanwhile, before this smelting is completed by honest science glance at the present aspect of the legendary three religions.

Christna

Epoch: Uncertain. European science fears to commit itself. But the Brahmanical calculations fix it at about 6,877 years ago.

Christna descends of a royal family, but is brought up by shepherds; is called the Shepherd God. His birth and divine descent are kept secret from Kansa.

Gautama-Buddha

Epoch : According to European science and the Ceylonese calculations, 2,540 years ago.

Gautama is the son of a king. His first disciples are shepherds and mendicants.

and future generations, let us

Jesus Of Nazareth

Epoch : Supposed to be 1877 years ago. His birth and royal descent are concealed from Herod the tyrant.

Descends of the Royal family of David. Is worshipped by shepherds at his birth, and is called the "Good Shepherd" (See Gospel According to John).

* In his article on "Paul, the Founder of Christianity," Professor A. Wilder, whose intuitions of truth are always clear, says: "In the person of Aher we recognize the Apostle Paul. He appears to have been known by a variety of appellations. He was named Saul, evidently because of his vision of Paradise — Saul or Sheol being the Hebrew name of the other world. Paul, which only means 'the little man,' was a species of nickname. Aher, or other, was an epithet in the Bible for persons outside of the Jewish polity, and was applied to him for having extended his ministry to the Gentiles. His real name was Elisha ben Abuiah." f "In the 'Talmud' Jesus is called Autu H-Ais, imx, that man." — A. Wilder.

An incarnation of Vishnu, the second person of the Trimurti (Trinity). Christna was worshipped at Mathura, on the river Jumna (See Strabo and Arrian and Bampton Lectures, pp. 98100).

Christna is persecuted by Kansa, Tyrant of Madura, but miraculously escapes. In the hope of destroying the child, the king has thousands of male innocents slaughtered.

Christna's mother was Devaki, or De vanagui, an immaculate virgin (but had given birth to eight sons before Christna).

Christna is endowed with beauty, omniscience, and

According to some, an incarnation of Vishnu; according to others, an incarnation of one of the Buddhas, and even of Ad'Buddha, the Highest Wisdom.

Buddhist legends are free from this plagiarism, but the Catholic legend that makes of him St. Josaphat, shows his father, king of Kapilavastu, slaying innocent young Christians (!!).

(See Golden Legend.)

Buddha's mother was Maya, or Mayadeva; married to her husband (yet an immaculate virgin).

Buddha is endowed with the same powers and

An incarnation of the Holy Ghost, then the second person of the Trinity, now the third. But the Trinity was not invented until 325 years after his birth. Went to Mathura or Matarea, Egypt, and produced his first miracles there (See Gospel of Infancy).

Jesus is persecuted by Herod, King of Jud^a, but escapes into Egypt under conduct of an angel. To assure his slaughter, Herod orders a massacre of innocents, and 40,000 were slain.

Jesus' mother was Mariam, or Miriam; married to her husband, yet an immaculate virgin, but had several children besides Jesus.

Jesus is similarly endowed. (See Gospels and the omnipotence from birth. Produces miracles, cures the lame and blind, and casts out demons. Washes the feet of the Brahmans, and descending to the lowest regions (hell), liberates the dead, and returns to Vaicontha — the paradise of Vishnu. Christna was the God Vishnu himself in human form.

Christna creates boys out of calves, and vice versa (Maurice's Indian Antiquities, vol. ii., p. 332). He crushes the Serpent's head. (Ibid.)

Christna is Unitarian. He persecutes the clergy, charges them with ambition and hypocrisy to their faces, divulges the great secrets of the Sanctuary — he Unity of qualities, and performs similar wonders. Passes his life with mendicants. It is claimed for Gautama that he was distinct from all other Avatars, having the entire spirit of Buddha in him, while all others had but a part (ansa) of the divinity in them.

Gautama crushes the Serpent's head, i.e., abolishes the Naga worship as fetishism; but, like Jesus, makes the Serpent the emblem of divine wisdom.

Buddha abolishes idolatry; divulges the Mysteries of the Unity of God and the Nirvana, the true meaning of which was previously known only to the priests.

Apocryphal Testament.)

Passes his life with sinners and publicans. Casts out demons likewise. The only notable difference between the three is that Jesus is charged with casting out devils by the power of Beelzebub, which the others were not. Jesus washes the feet of his disciples, dies, descends to hell, and ascends to heaven, after liberating the dead.

Jesus is said to have crushed the Serpent's head, agreeably to original revelation in Genesis. He also transforms boys into kids, and kids into boys.

(Gospel of Infancy.)

Jesus rebels against the old Jewish law; denounces the Scribes, and Pharisees, and the synagogue for hypocrisy and dogmatic intolerance. Breaks the Sabbath, and

God and immortality of our spirit. Tradition says he fell a victim to their vengeance. His favorite disciple, Arjuna, never deserts him to the last. There are credible traditions that he died on the cross (a tree), nailed to it by an arrow. The best scholars agree that the Irish Cross at Tuam, erected long before the Christian era, is Asiatic. (See Round Towers, p. 296, et seq., by O'Brien; also Religions de l'Antiquie; Creuzer's Symbolik, vol. i., p. 208; and engraving in Dr. Lundy's Monumental

Christianity, p. 160.

Christna ascends to Swarga and becomes Nirguna.

Persecuted and driven out of the country, he escapes death by by gathering about him some hundreds of thousands of believers in his Buddhaship. Finally, dies, surrounded by a host of disciples, with Ananda, his beloved disciple and cousin, chief among them all. O'Brien believes that the Irish Cross at Tuam is meant for Buddha's, but Gautama was never crucified. He is represented in many temples, as sitting under a cruciform tree, which is the "Tree of Life." In another image he is sitting on Naga the Raja of Serpents with a cross on his breast. *

Buddha ascends to Nirvana.

defies the Law. Is accused the Jews of divulging the secrets of the Sanctuary. Is put to death on a cross (a tree). Of the little handful of disciples whom he had converted, one betrays him, one denies him, and the others desert him at the last, except John — the disciple he loved. Jesus, Christna, and Buddha, all three Saviours, die either on or under trees, and are connected with crosses which are symbolical of the three-fold powers of creation.

Jesus ascends to Paradise.

Isis Unveiled Vol II RESULT

About the middle of the present century, the followers of these three religions were reckoned as follows (Max Muller's estimate.):

Of Christna Of Buddha Of Jesus

Brahmans, Buddhists, Christians,

60,000,000 450,000,000 260,000,000

Such is the present aspect of these three great religions, of which each is in turn reflected in its successor. Had the Christian dogmatizers stopped there, the results would not have been so disastrous, for it would be hard, indeed, to make a bad creed out of the lofty teachings of Gautama, or Christna, as Bhagaved. But they went farther, and added to pure primitive Christianity the fables of Hercules, Orpheus, and Bacchus. As Mussulmans will not admit that their Koran is built on the substratum of the Jewish Bible, so the Christians will not confess that they owe next to everything to the Hindu religions. But the Hindus have chronology to prove it to them. We see the best and most learned of our writers uselessly striving to show that the extraordinary similarities — amounting to identity — between Christna and Christ are due to the spurious Gospels of the Infancy and of St. Thomas having "probably circulated on the coast of Malabar, and giving color to the story of Christna."*

Why not accept truth in all sincerity, and reversing matters, admit that St. Thomas, faithful to that policy of proselytism which marked the earliest Christians, when he found in Malabar the original of the mythical Christ in Christna, tried to blend the two; and, adopting in his gospel (from which all others were copied) the most important details of the story of the Hindu Avatar, engrafted the Christian heresy on the primitive religion of Christna. For any one acquainted with

* Dr. Lundy, "Monumental Christianity," p. 153.

the spirit of Brahmanism, the idea of Brahmans accepting anything from a stranger, especially from a foreigner, is simply ridiculous. That they, the most fanatic people in religious matters, who, during centuries, cannot be compelled to adopt the most simple of European usages, should be suspected of having introduced into their sacred books unverified legends about a foreign God, is something so preposterously illogical, that it is really waste of time to contradict the idea!

We will not stop to examine the too well-known resemblances between the external form of Buddhistic worship — especially Lamaism — and Roman Catholicism, for noticing which poor Huc paid dear — but proceed to compare the most vital points. Of all the original manuscripts that have been translated from the various languages in which Buddhism is expounded, the most extraordinary and interesting are Buddha's Dhammapada, or Path of Virtue, translated from the Pali by Colonel Rogers,* and the Wheel of the Law, containing the views of a Siamese Minister of State on his own and other religions, and translated by Henry Alabaster. + The reading of these two books, and the discovery in them of similarities of thought and doctrine often amounting to identity, prompted Dr. Inman to write the many profoundly true passages embodied in one of his last

* Buddhaghosa's "Parables," translated from the Burmese, by Col. H. T. Rogers, R. E.; with an introduction by M. Meller, containing "Dhammapada," 1870.

f Interpreter of the Consulate-General in Siam.

works, Ancient Faith and Modern.% "I speak with sober earnestness," writes this kind-hearted, sincere scholar, "when I say that after forty years' experience among those who profess Christianity, and those who proclaim . . . more or less quietly their disagreement with it, I have noticed more sterling virtue and morality amongst the last than the first. . . . I know personally many pious, good Christian people, whom I honor, admire, and, perhaps, would be glad to emulate or to equal; but they deserve the eulogy thus passed on them, in consequence of their good sense, having ignored the doctrine of faith to a great degree, and having cultivated the practice of good works. . . . In my judgment the most praiseworthy Christians whom I know are modified Buddhists, though probably, not one of them ever heard of Siddartha."§

Between the Lamaico-Buddhistic and Roman Catholic articles of faith and ceremonies, there are fifty-one points presenting a perfect and striking similarity; and four diametrically antagonistic.

As it would be useless to enumerate the "similarities," for the reader may find them carefully noted in Inman's work on Ancient Faith and Modern, pp. 237-240, we will quote but the four dissimilarities, and leave every one to draw his own deductions therefrom:

1. "The Buddhists hold that nothing which is contradicted by sound reason can be a true doctrine of Buddha."

2. "The Buddhists do not adore the mother of Sakya, "though they honor her as a holy and saint-like woman, chosen to be his mother through her great virtue.

3. "The Buddhists have no sacraments."

4. The Buddhists do not believe in any pardon for their sins, except after an adequate punish ment for each evil deed, and a proportionate compensation to the parties injured.

1. "The Christians will accept any non-sense, if promulgated by the Church as a matter of faith."*

2. "The Romanists adore the mother of Jesus, and prayer is made to her for aid and intercession." The worship of the Virgin has weakened that of Christ and thrown entirely into the shadow that of the Almighty.

3. "The papal followers have seven."

4. The Christians are promised that if they only believe in the "precious blood of Christ," this blood offered by Him for the expiation of the sins of the whole of mankind (read Christians) will atone for every mortal sin.

Which of these theologies most commends itself to the sincere inquirer, is a question that may safely be left to the sound judgment of the reader. One offers light, the other darkness.

: The words contained within quotation marks are Inman's.

The Wheel of the Law has the following:

"Buddhists believe that every act, word, or thought has its consequence, which will appear sooner or later in the present or in the future state. Evil acts will produce evil consequences,! good acts will produce good consequences: prosperity in this world, or birth in heaven . . . in some future state."}

This is strict and impartial justice. This is the idea of a Supreme Power which cannot fail, and therefore, can have neither wrath nor mercy, but leaves every cause, great or small, to work out its inevitable effects. "With what measure you mete, it shall be measured to you again"§ neither by expression nor implication points to any hope of future mercy or salvation by proxy. Cruelty and mercy are finite feelings. The Supreme Deity is infinite, hence it can only be JUST, and Justice must be blind. The ancient Pagans held on this question far more philosophical views than modern Christians, for they represented their Themis blindfold. And the Siamese author of the work under notice, has again a more reverent conception of the Deity than the Christians have, when he thus gives vent to his thought: "A Buddhist might believe in the existence of a God, sublime above all human qualities and attributes — a perfect God, above love, and hatred, and jealousy, calmly resting in a quiet happiness f See vol. i. of this work, p. 319. Î p. 57.

that nothing could disturb; and of such a God he would speak no disparagement, not from a desire to please Him, or fear to offend Him, but from natural veneration. But he cannot understand a God with the attributes and qualities of men, a God who loves and hates, and shows anger; a Deity, who, whether described to him by Christian missionaries, or by Mahometans, or Brahmans, or Jews, falls below his standard of even an ordinary good man."*

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