Symbolism of Noahs

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The flood, then, is the "Old Serpent" or the great deep of matter, Isaiah's "dragon in the sea" (xxvii. 1), over which the ark safely crosses on its way to the mount of Salvation. But, if we have heard of the ark and Noah, and the Bible at all, it is because the mythology of the Egyptians was ready at hand for Moses (if Moses ever wrote any of the Bible), and that he was acquainted with the story of Horus, standing on his boat of a serpentine form, and killing the Serpent with his spear; and with the hidden meaning of these fables, and their real origin. This is also why we find in Leviticus, and other parts of his books, whole pages of laws identical with those of Manu.

The animals shut up in the ark are the human passions. They typify certain ordeals of initiation, and the mysteries which were instituted among many nations in commemoration of this allegory. Noah's ark rested on the seventeenth of the seventh month. Here we have again the number; as also in the "clean beasts" that he took by sevens into the ark. Speaking of the water-mysteries of Byblos,

* Dr. Lundy, "Monumental Christianity."

Lucian says: "On the top of one of the two pillars which Bacchus set up, a man remains seven days."* He supposes this was done to honor Deukalion. Elijah, when praying on the top of Mount Carmel, sends his servant to look for a cloud toward the sea, and repeats, "go again seven times. And it came to pass at the seventh time, behold there arose a little cloud out of the sea like a man's hand."+

"Noah is a revolutio of Adam, as Moses is a revolutio of Abel and Seth," says the Kabala; that is to say, a repetition or another version of the same story. The greatest proof of it is the distribution of the characters in the Bible. For instance, beginning with Cain, the first murderer, every fifth man in his line of descent is a murderer. Thus there come Enoch, Irad, Mehujael, Methuselah, and the fifth is Lamech, the second murderer, and he is Noah's father. By drawing the five-pointed star of Lucifer (which has its crown-point downward) and writing the name of Cain beneath the lowest point, and those of his descendants successively at each of the other points, it will be found that each fifth name — which would be written beneath that of Cain — is that of a murderer. In the Talmud this genealogy is given complete, and thirteen murderers range themselves in line below the name of Cain. This is no coincidence. Siva is the Destroyer, but he is also the Regenerator. Cain is a murderer, but he is also the creator of nations, and an inventor. This star of

f 1 Kings xviii. All this is allegorical, and, what is more, purely magical. For Elijah is bent upon an incantation.

Lucifer is the same one that John sees falling down to earth in his Apocalypse.

In Thebes, or Theba, which means ark — TH-ABA being synonymous with Kartha or Tyre, Astu or Athens and Urbs or Rome, and meaning also the city — are found the same foliations as described on the pillars of the temple of Solomon. The bicolored leaf of the olive, the three-lobed figleaf, and the lanceolate-shaped laurel-leaf, had all esoteric as well as popular or vulgar meanings with the ancients.

The researches of Egyptologists present another corroboration of the identity of the Bible-allegories with those of the lands of the Pharaohs and Chaldeans. The dynastic chronology of the Egyptians, recorded by Herodotus, Manetho, Eratosthenes, Diodorus Siculus, and accepted by our antiquarians, divided the period of Egyptian history under four general heads: the dominion of gods, demi-gods, heroes, and mortal men. By combining the demi-gods and heroes into one class, Bunsen reduces the periods to three: the ruling gods, the demi-gods or heroes — sons of gods, but born of mortal mothers — and the Manes, who were the ancestors of individual tribes. These subdivisions, as any one may perceive, correspond perfectly with the biblical Elohim, sons of God, giants, and mortal Noachian men.

Diodorus of Sicily and Berosus give us the names of the twelve great gods who presided over the twelve months of the year and the twelve signs of the zodiac. These names, which include Nuah,* are too well known to require repetition. The double-faced Janus was also at the head of twelve gods, and in his representations of him he is made to hold the keys to the celestial domains. All these having served as models for the biblical patriarchs, have done still further service — especially Janus — by furnishing copy to St. Peter and his twelve apostles, the former also double-faced in his denial, and also represented as holding the keys of Paradise.

This statement that the story of Noah is but another version in its hidden meaning of the story of Adam and his three sons, gathers proof on every page of the book of Genesis. Adam is the prototype of Noah. Adam falls because he eats of the forbidden fruit of celestial knowledge; Noah, because he tastes of the terrestrial fruit: the juice of the grape representing the abuse of knowledge in an unbalanced mind. Adam gets stripped of his spiritual envelope; Noah of his terrestrial clothing; and the nakedness of both makes them feel ashamed. The wickedness of Cain is repeated in Ham. But the descendants of both are shown as the wisest of races on earth; and they are called on this account "snakes," and the "sons of snakes," meaning the sons of wisdom, and not of Satan, as some divines would be pleased to have the world understand the term. Enmity has been placed between the "snake" and the

* The Talmud books say that Noah was himself the dove (spirit), thus identifying him still more with the Chaldean Nouah. Baal is represented with the wings of a dove, and the Samaritans worshipped on Mount Gerizim the image of a dove. "Talmud, Tract. Chalin." fol. 6, col. 1.

"woman" only in this mortal phenomenal "world of man" as "born of woman." Before the carnal fall, the "snake" was Ophis, the divine wisdom, which needed no matter to procreate men, humanity being utterly spiritual. Hence the war between the snake and the woman, or between spirit and matter. If, in its material aspect, the "old serpent" is matter, and represents Ophiomorphos, in its spiritual meaning it becomes Ophis-Christos. In the magic of the old Syro-Chaldeans both are conjoint in the zodiacal sign of the androgyne of Virgo-Scorpio, and may be divided or separated whenever needed. Thus as the origin of "good and evil," the meaning of the S.S. and Z.Z. has always been interchangeable; and if upon some occasions the S.S. on sigils and talismans are suggestive of serpentine evil influence and denote a design of black magic upon others, the double S.S. are found on the sacramental cups of the Church and mean the presence of the Holy Ghost, or pure wisdom.

The Midianites were known as the wise men, or sons of snakes, as well as Canaanites and Hamites; and such was the renown of the Midianites, that we find Moses, the prophet, led on, and inspired by "the Lord," humbling himself before Hobab, the son of Raguel, the Midianite, and beseeching him to remain with the people of Israel: "Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp IN The Wilderness, thou mayest be to us instead of eyes."f Further, when Moses sends spies to search out the land of Canaan, f Numbers x. 29, 31.

they bring as a proof of the wisdom (kabalistically speaking) and goodness of the land, a branch with one cluster of grapes, which they are compelled to bear between two men on a staff. Moreover, they add: "we saw the children of ANAK there."

They are the giants, the sons of Anak, "which come of the giants,* and we were in our own sight as grasshoppers, and so we were in their sight."t

Anak is Enoch, the patriarch, who dies not, and who is the first possessor of the "mirific name," according to the Kabala, and the ritual of Freemasonry.

Comparing the biblical patriarchs with the descendants of Vaiswasvata, the Hindu Noah, and the old Sanscrit traditions about the deluge in the Brahmanical Mahabharata, we find them mirrored in the Vaidic patriarchs who are the primitive types upon which all the others were modelled. But before comparison is possible, the Hindu myths must be comprehended in their true significance. Each of these mythical personages bears, besides an astronomical significance, a spiritual or moral, and an anthropological or physical meaning. The patriarchs are not only euhemerized gods — the prediluvian answering to the twelve great gods of Berosus, and to the ten Pradjapati, and the postdiluvian to the seven gods of the famous tablet in the Ninevean Library, but

* The Bible contradicts itself as well as the Chaldean account, for in chapter vii. of Genesis it shows "every one of them" perishing in the deluge. f Numbers xiii.

they stand also as the symbols of the Greek Eons, the kabalistic Sephiroth, and the zodiacal signs, as types of a series of human races.} This variation from ten to twelve will

J We do not see why the clergy — especially the Catholic — should object to our statement that the patriarchs are all signs of the zodiac, and the old gods of the "heathen" as well. There was a time, and that less than two centuries ago, when they themselves exhibited the most fervent desire to relapse into sun and star worship. This pious and curious attempt was denounced but a few months since by Camille Flammarion, the French astronomer. He shows two Augsburgian Jesuits, Schiller and Bayer, who felt quite anxious to change the names of the whole Sabean host of the starry heaven, and worship them again under Christian names! Having anathematized the idolatrous sun-worshippers for over fifteen centuries, the Church now seriously proposed to continue heliolatry — to the letter this time — as their idea was to substitute for Pagan myths biblical and (in their ideas) real personages. They would have called the sun, Christ; the moon, Virgin Mary; Saturn, Adam; Jupiter, Moses (!); Mars, Joshua; Venus, John the Baptist; and Mercury, Elias. And very proper substitutes too, showing the great familiarity of the Catholic Church with ancient Pagan and kabalistic learning, and its readiness, perhaps, to at last confess the source whence came their own myths. For is not king Messiah the sun, the Demiurge of the heliolaters, under various names? Is he not the Egyptian Osiris and the Grecian Apollo? And what more appropriate name than Virgin Mary for the Pagan Diana-Astarte, "the Queen of Heaven," against which Jeremiah exhausted a whole vocabulary of imprecations? Such an adoption would have been historically as well as religiously correct. Two large plates were prepared, says Flammarion, in a recent number of "La Nature," and represented the heavens with Christian constellations instead of Pagan. Apostles, popes, saints, martyrs, and personages of the Old and New Testament completed this Christian Sabeanism. "The disciples of Loyola used every exertion to be accounted for presently, and proved on the very authority of the Bible. Only, they are not the first gods described by Cicero,* which belong to a hierarchy of higher powers, the Elohim — but appertain rather to the second class of the "twelve gods," the Dii minores, and who are the terrestrial reflections of the first, among whom Herodotus places Hercules.t Alone, out of the group of twelve, Noah, by reason of his position at the transitional point, belongs to the highest Babylonian triad, Noah, the spirit of the waters. The rest are identical with the inferior gods of Assyria and Babylonia, who represented the lower order of emanations, introduced around Bel, the Demiurge, and help him in his work, as the patriarchs are shown to assist Jehovah — the "Lord God."

Besides these, many of which were local gods, the protecting deities of rivers and cities, there were the four classes of genius, we see Ezekiel making them support the throne of Jehovah in his vision. A fact which, if it identifies the Jewish "Lord God" with one of the Babylonian trinity, connects, at the same time, the present Christian God with the same triad, inasmuch as it is these four cherubs, if the reader make this plan succeed." It is curious to find in India among the Mussulmans the name of Terah, Abraham's father, Azar or Azarh, and Azur, which also means fire, and is, at the same time, the name of the Hindu third solar month (from June to July), during which the sun is in Gemini, and the full moon near Sagittarius.

* Cicero, "De Nat. Deo," i., 13. f "Herodotus," ii., 145.

will remember, on which Iren^us makes Jesus ride, and which are shown as the companions of the evangelists.

The Hindu kabalistic derivation of the books of Ezekiel and Revelation are shown in nothing more plainly than in this description of the four beasts, which typify the four elementary kingdoms — earth, air, fire, and water. As is well known, they are the Assyrian sphinxes, but these figures are also carved on the walls of nearly every Hindu pagoda.

The author of the Revelation copies faithfully in his text (see chap. iv., verse 7) the Pythagorean pentacle, of which Levi's admirable sketch is reproduced on page 452.

The Hindu goddess Adanari (or as it might be more properly written, Adonari, since the second a is pronounced almost like the English o) is represented as surrounded by the same figures. It fits exactly Ezekiel's "wheel of the Adonai," known as "the Cherub of Jeheskiel," and indicates, beyond question, the source from which the Hebrew seer drew his allegories. For convenience of comparison we have placed the figure in the pentacle. (See page 453.)

Above these beasts were the angels or spirits, divided in two groups: the Igili, or celestial beings, and the Am-anaki, or terrestrial spirits, the giants, children of Anak, of whom the spies complained to Moses.

The Kabbala Denudata gives to the kabalists a very clear, to the profane a very muddled account of permutations or substitutions of one person for another. So, for instance, it says, that "the scintilla" (spiritual spark or soul) of Abraham was taken from Michael, the chief of the Eons, and highest

emanation of the Deity; so high indeed that in the eyes of the Gnostics, Michael was identical with Christ. And yet Michael and Enoch are one and the same person. Both occupy the junction-point of the cross of the Zodiac as "man." The scintilla of Isaac was that of Gabriel, the chief of the angelic host, and the scintilla of Jacob was taken from Uriel, named "the fire of God"; the sharpest sighted spirit in all Heaven. Adam is not the Kadmon but Adam Primus, the Microprosopus. In one of his aspects the latter is Enoch, the terrestrial patriarch and father of Methuselah. He that "walked with God" and "did not die" is the spiritual Enoch, who typified humanity, eternal in spirit and as eternal in flesh, though the latter does die. Death is but a new birth, and spirit is immortal; thus humanity can never die, for the Destroyer has become the Creator, Enoch is the type of the dual man spiritual and terrestrial. Hence his place in the centre of the astronomical cross.

But was this idea original with the Hebrews? We think not. Every nation which had an astronomical system, and especially India, held the cross in the highest reverence, for it was the geometrical basis of the religious symbolism of their avatars; the manifestation of the Deity, or of the Creator in his creature MAN; of God in humanity and humanity in God, as spirits. The oldest monuments of Chaldea, Persia, and India disclose the double or eight-pointed cross. This symbol, which very naturally is found, like every other geometrical figure in nature, in plants as well as in the snowflakes, has led Dr. Lundy, in his super-Christian mysticism, to name such cruciform flowers as form an eight-pointed star by the junction of the two crosses — "the Prophetic Star of the Incarnation, which joined heaven and earth, God and man together."* The latter sentence is perfectly expressed; only, the old kabalist axiom, "as above, so below," answers still better, as it discloses to us the same God for all humanity, not alone for the handful of Christians. It is the Mundane cross of Heaven repeated on earth by plants and dual man: the physical man superseding the "spiritual," at the junction-point of which stands the mythical Libra-Hermes-Enoch. The gesture of one hand pointing to Heaven, is balanced by the other pointing down to the earth; boundless generations below, boundless regenerations above; the visible but the manifestation of the invisible; the man of dust abandoned to dust, the man of spirit reborn in spirit; thus it is finite humanity which is the Son of the Infinite God. Abba — the Father; Amoria — the Mother; the Son, the Universe. This primitive triad is repeated in all the theogonies. Adam Kadmon, Hermes, Enoch, Osiris, Christna, Ormazd, or Christos are all one. They stand as Metatrons between body and soul — eternal spirits which redeem flesh by the regeneration of flesh below, and soul by the regeneration above, where humanity walks once more with God.

* "Monumental Christianity," p. 3.

We have shown elsewhere that the symbol of the cross or Egyptian Tau, T, was by many ages earlier than the period assigned to Abraham, the alleged forefather of the Israelites, for otherwise Moses could not have learned it of the priests. And that the Tau was held as sacred by the Jews as by other "Pagan" nations is proved by a fact admitted now by Christian divines as well as by infidel archeologists. Moses, in Exodus xii. 22, orders his people to mark their door-posts and lintels with blood, lest the "Lord God" should make a mistake and smite some of his chosen people, instead of the doomed Egyptians. + And this mark is a tau! The identical Egyptian handled cross, with the half of which talisman Horus raised the dead, as is shown on a sculptured ruin at Phile.} How gratuitous is the idea that all such crosses and symbols were so many unconscious prophecies of Christ, is fully exemplified in the case of the Jews upon whose accusation Jesus was put to death. For instance, the same learned author remarks in Monumental Christianity that "the Jews themselves acknowledged this sign of salvation until they rejected Christ"; and in another place he asserts that the rod of Moses, used in his miracles before Pharaoh, "was, no doubt, this crux f Who but the authors of the "Pentateuch" could have invented a Supreme God or his angel so thoroughly human as to require a smear of blood upon the door-post to prevent his killing one person for another! For gross materialism this exceeds any theistical conception that we have noticed in Pagan literature. J Denon, "Egypt," ii., pl. 40, No. 8, p. 54.

ansata, or something like it, also used by the Egyptian priests."* Thus the logical inference would be, that 1, if the Jews worshipped the same symbols as the Pagans, then they were no better than they; and 2, if, being so well versed as they were in the hidden symbolism of the cross, in the face of their having waited for centuries for the Messiah, they yet rejected both the Christian Messiah and Christian Cross, then there must have been something wrong about both.

Those who "rejected" Jesus as the "Son of God," were neither the people ignorant of religious symbols, nor the handful of atheistical Sadducees who put him to death; but the very men who were instructed in the secret wisdom, who knew the origin as well as the meaning of the cruciform symbol, and who put aside both the Christian emblem and the Saviour suspended from it, because they could not be parties to such a blasphemous imposition upon the common people.

Nearly all the prophecies about Christ are credited to the patriarchs and prophets. If a few of the latter may have existed as real personages, every one of the former is a myth. We will endeavor to prove it by the hidden interpretation of the Zodiac, and the relations of its signs to these antediluvian men.

If the reader will keep in mind the Hindu ideas of cosmogony, as given in chapter vi., he will better understand the relation between the biblical antediluvian patriarchs, and

that puzzle of commentators — "Ezekiel's wheel." Thus, be it remembered 1, that the universe is not a spontaneous creation, but an evolution from pre-existent matter; 2, that it is only one of an endless series of universes; 3, that eternity is pointed off into grand cycles, in each of which twelve transformations of our world occur, following its partial destruction by fire and water, alternately. So that when a new minor period sets in, the earth is so changed, even geologically, as to be practically a new world; 4, that of these twelve transformations, the earth after each of the first six is grosser, and everything on it — man included — more material, than after the preceding one: while after each of the remaining six the contrary is true, both earth and man growing more and more refined and spiritual with each terrestrial change; 5, that when the apex of the cycle is reached, a gradual dissolution takes place, and every living and objective form is destroyed. But when that point is reached, humanity has become fitted to live subjectively as well as objectively. And not humanity alone, but also animals, plants, and every atom. After a time of rest, say the Buddhists, when a new world becomes self-formed, the astral souls of animals, and of all beings, except such as have reached the highest Nirvana; will return on earth again to end their cycles of transformations, and become men in their turn.

This stupendous conception, the ancients synthesized for the instruction of the common people, into a single pictorial design — the Zodiac, or celestial belt. Instead of the twelve signs now used, there were originally but ten known to the general public, viz.: Aries, Taurus, Gemini, Cancer, Leo, Virgo-Scorpio, Sagittarius, Capricornus, Aquarius, and Pisces.* These were exoteric. But in addition there were two mystical signs inserted, which none but initiates comprehended, viz.: at the middle or junction-point where now stands Libra, and at the sign now called Scorpio, which follows Virgo. When it was found necessary to make them exoteric, these two secret signs were added under their present appellations as blinds to conceal the true names which gave the key to the whole secret of creation, and divulged the origin of "good and evil."

The true Sabean astrological doctrine secretly taught that within this double sign was hidden the explanation of the gradual transformation of the world, from its spiritual and subjective, into the "two-sexed" sublunary state. The twelve signs were therefore divided into two groups. The first six were called the ascending, or the line of Macrocosm (the great spiritual world); the last six, the descending line, or the Microcosm (the little secondary world) — the mere reflection of the former, so to say. This division was called Ezekiel's wheel, and was completed in the following way: First came the ascending five signs (euphemerized into patriarchs), Aries, Taurus, Gemini, Cancer, Leo, and the group concluded

* In Volney's "Ruins of Empires" p. 360, it is remarked that as Aries was in its fifteenth degree 1447 B. C., it follows that the first degree of "Libra" could not have coincided with the Vernal equinox more lately than 15,194 years B. C., to which, if you add 1790 years since Christ, it appears that 16,984 years have elapsed since the origin of the Zodiac.

with Virgo-Scorpio. Then came the turning-point, Libra. After which, the first half of the sign Virgo-Scorpio, was duplicated and transferred to lead the lower, or descending group of Microcosm which ran down to Pisces, or Noah (deluge). To make it clearer, the sign Virgo-Scorpio, which appeared originally thus A)) , became simply Virgo, and the duplication, lit, or Scorpio, was placed between Libra, the seventh sign (which is Enoch, or the angel Metatron, or Mediator between spirit and matter, or God and man). It now became Scorpio (or Cain), which sign or patriarch led mankind to destruction, according to exoteric theology; but, according to the true doctrine of the wisdom-religion, it indicated the degradation of the whole universe in its course of evolution downward from the subjective to the objective.

The sign of Libra is credited as a later invention by the Greeks, but it is not generally stated that those among them who were initiated had only made a change of names conveying the same idea as the secret name to those "who knew," leaving the masses as unwise as ever. Yet it was a beautiful idea of theirs, this Libra, or the balance, expressing as much as could possibly be done without unveiling the whole and ultimate truth. They intended it to imply that when the course of evolution had taken the worlds to the lowest point of grossness, where the earths and their products were coarsest, and their inhabitants most brutish, the turning-point had been reached — the forces were at an even balance. At the lowest point, the still lingering divine spark of spirit within began to convey the upward impulse.

The scales typified that eternal equilibrium which is the necessity of a universe of harmony, of exact justice, of the balance of centripetal and centrifugal forces, darkness and light, spirit and matter.

These additional signs of the Zodiac warrant us in saying that the Book of Genesis as we now find it, must be of later date than the invention of Libra by the Greeks; for we find the chapters of the genealogies remodelled to fit the new Zodiac, instead of the latter being made to correspond with the list of patriarchs. And it is this addition and the necessity of concealing the true key, that led the Rabbinical compilers to repeat the names of Enoch and Lamech twice, as we see them now in the Kenite table. Alone, among all the books of the Bible, Genesis belongs to an immense antiquity. The others are all later additions, the earliest of which appeared with Hilkiah, who evidently concocted it with the help of Huldah, the prophetess.

As there is more than one meaning attached to the stories of the creation and deluge, we say, therefore, that the biblical account cannot be comprehended apart from the Babylonian story of the same; while neither will be thoroughly clear without the Brahmanical esoteric interpretation of the deluge, as found in the Mahabharata and the Satapatha-Brahmana. It is the Babylonians who were taught the "mysteries," the sacerdotal language, and their religion by the problematical Akkadians who — according to Rawlinson came from Armenia — not the former who emigrated to India. Here the evidence becomes clear. The Babylonian Xisuthrus is shown by Movers to have represented the "sun" in the Zodiac, in the sign of Aquarius, and Oannes, the man-fish, the semi-demon, is Vishnu in his first avatar; thus giving the key to the double source of the biblical revelation.

Oannes is the emblem of priestly, esoteric wisdom; he comes out from the sea, because the "great deep," the water, typifies, as we have shown, the secret doctrine. For this same reason Egyptians deified the Nile, apart from its being regarded, in consequence of its periodical overflows, as the "Saviour" of the country. They even held the crocodiles as sacred, from having their abode in the "deep." The "Hamites," so called, have always preferred to settle near rivers and oceans. Water was the first-created element, according to some old cosmogonies. This name of Oannes is held in the greatest reverence, in the Chaldean records. The Chaldean priests wore a head-gear like a fish's head, and a shadbelly coat, representing the body of a fish.*

"Thales," says Cicero, "assures that water is the principle of all things; and that God is that Mind which shaped and created all things from water."+

"In the Beginning, Spirit within strengthens Heaven and


The watery fields, and the lucid globe of Luna, and then

Titan stars; and mind infused through the limbs

Agitates the whole mass, and mixes itself with Great

* See cuts in Inman's "Ancient Faiths." f Cicero, "De Nat. Deorum," i., 10.


Thus water represents the duality of both the Macrocosmos and the Microcosmos, in conjunction with the vivifying SPIRIT, and the evolution of the little world from the universal cosmos. The deluge then, in this sense, points to that final struggle between the conflicting elements, which brought the first great cycle of our planet to a close. These periods gradually merged into each other, order being brought out of chaos, or disorder, and the successive types of organism being evolved only as the physical conditions of nature were prepared for their appearance; for our present race could not have breathed on earth, during that intermediate period, not having as yet the allegorical coats of skin.+

In chapters iv. and v. of Genesis, we find the so-called generations of Cain and Seth. Let us glance at them in the order in which they stand:

f The term "coats of skin," is the more suggestive when we learn that the Hebrew word "skin" used in the original text, means human skin. The text says: "And Java Aleim made for Adam and his wife mam Chitonutt Our. The first Hebrew word is the same as the Greek %itov — chiton — coat. Parkhurst defines it as the skin of men or animals and ri|S, Our, Or, or Ora. The same word is used at Exodus xxxiv. 30, 35, when the skin of Moses "shone" (A. Wilder).


SftiHf, I. ArtlRl,

Ciinan» 5. Miljjlilccl,

N. MclhfftcUK 9. Limeclt. jo. N'oalt.

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