—. 'Feminine imagery for the divine: the Holy Spirit, the Odes of Solomon and early Syriac tradition', SVTQ 37 (1993), 111-39.

—.'Women's service in ancient Syriac Christianity', in Mutter, Nonne, Diakonin: Frauenbilder im Recht der Ostkirchen, Kanon 16 (2001), 226-41.

Jefford, C. N. (ed.). The Didache in context: essays on its text, history and transmission, NovTSup 77 (1995).

Meeks, W A. and R. L. Wilken. Jews and Christians in Antioch in the first four centuries of the Common Era, SBLSBS 13 (1978).

Murray, R. Symbols of church and kingdom: a study in early Syriac tradition (Cambridge: Cambridge University Press, 1975; rev. ed. Piscataway, NJ: Gorgias, 2004).

Peppermuller, R. 'Griechische Papyrusfragmente der Doctrina Addai', VC 25 (1971), 289-301.

Ross, S. K. Roman Edessa: politics and culture on the eastern fringes of the Roman empire, 114-242 ce (New York: Routledge, 2001).

Save-Soderbergh, T. Studies in the Coptic Manichaean psalm-book: prosody and Mandaean parallels (Uppsala: Almqvist and Wiksells, 1949).

Slee, M. The church in Antioch in the first century ce: communion and conflict, JSNTSup 244 (2003).

Smid, H. R. Protevangelium Jacobi: a commentary, G. E. van Baaren-Pape (trans.) (Assen: Van Gorcum, 1965).

Zetterholm, M. The formation of Christianity in Antioch: a social-scientific approach to the separation between Judaism and Christianity (London: Routledge, 2003).

Was this article helpful?

0 0

Post a comment