1.See my article, "The Appointment of Bishops in the First Century of 'Patronage' in Latin America (1504-1620)," in Concilium, no.77 (New York: Herder, 1972), pp. 113-21.

2.See Temoignage Chretien, July 31, 1966; English translation: "A letter to the Peoples of the Third World," in Between Honesty and Hope (Maryknoll, N.Y.: Maryknoll Publications, 1970), pp. 3-12.

3.For Paul VI's talks in Latin America see The Pope SPeaks Magazine (Washington, D.C.), 13:229-60.

4The documents of the Medellin Conference have been published in an official English edition: The Church in the Present-Day Traniformation of Latin America in the Light of the Council, edited by Louis Michael Colon-nese, Latin American Division of United States Catholic Conference, Washington, D.C. Vol. I, Position Papers; Vol. II, Conclusions. The quote here is from the concluding document on Justice, no.3.

5. lbid., concluding document on Peace, no.16.

6.Gustavo Gutierrez, A Theology of Liberation, Eng. trans. (N ew York: Orbis Books, 1973), pp. 21-42.

7.See Jose de Broucker, Dom Helder Camara: The Violence of a Peacemaker (Maryknoll, New York: Orbis Books, 1970), pp. 101-02.

8.See Enrique Dussel, Historia de la Iglesia en Am'ericaLatina: Coloniaje y liberaci├│n (1492-1972) (Barcelona: Nova Terra, 1972).

9.See Alain Gheerbrant,L 'Eglise rebelle d'Am'erique Latine (Paris: Seuil, 1969), pp. 237-67.

10. Sacerdotes para el Tercer Mundo, 3rd ed. (Buenos Aires: Edic. del. Movimiento, 1972); Nuestra reflexion (Buenos Aires: Edic. del Movimiento, 1970).

11.See my book, La dialectica hegeliana (Mendoza: Ser y Tiempo, 1972). Another book on this general topic will soon be published: La dial├ęctica de Karl Marx; in it I shall try to explore and prove this thesis. See also Enrique Dussel, "El ateismo de los profetas y de Marx," in Segunda semana de teologos argentinos (Buenos Aires: Guadalupe, 1972).

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