supported by arguments drawn from tradition and will reason after the manner of the old scholasticism- But a change may well take place. Islam may gradually acquire the spirit as well as the form of modern Europe. Centuries were needed before mediaeval Christianity learned the need for submission to the new spirit. Within Christendom itself, it was non-Christian ideas which created the new movement, but these were completely amalgamated with pre-existing Christianity. Thus, too, a Renaissance is possible in the East, not merely by the importation and imitation of European progress, but primarily by intellectual advancement at home even within the sphere of religion.
Our task is drawing to its close. We have passed in review the interaction of Christianity and Islam, so far as the two religions are concerned. It has also been necessary to refer to the history of the two civilisais
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