Orientalism and European Cultural Imperialism

Western Christians have, for many generations, appeared to share with the Jews not only a cultural antipathy toward Palestinians in particular but also pejorative political assumptions about Arabs generally.224 Edward Said claims this prejudice, or 'Orientalism' is representative of a peculiarly European way of dealing with foreigners. In his book, Orientalism,225 he eloquently demystifies romantic European notions of the Orient, exposing the reality and intensity of European hostility and...

Info

Hyamson, Palestine The Rebirth of an Ancient People (London, Sidgwick & Jackson, 1917), pp. 162-163 Salo W. Baron, A Social and Religious History of the Jews (New York, Columbia University Press, 1937) vol. 2. p. 327. Cited in Sharif, Non-Jewish., p. 52. 130 Salo W. Baron, A Social and Religious History of the Jews (New York, Columbia University Press, 1937) vol. 2. p. 327. Cited in Sharif, Non-Jewish., p. 52. 131 Sharif, Non-Jewish., p. 54. 132 Douglas J. Culver, Albion...

Early Christian Attitudes Toward the Holy Land

Western Christian interest in the land of Israel is closely associated with the birth, demise and subsequent resurgence of the pilgrimage movement. The word 'pilgrimage' comes from the Latin peregrinus which means a foreigner or traveller, and describes a journey to some place regarded as holy, undertaken for a religious purpose and in the hope of receiving spiritual or material blessing.27 In both Islamic and Hebrew traditions, pilgrimage is regarded as a religious obligation imposed on the...

Anglican Israel and the Influence of Episcopal Church in Palestine

In the 19th Century, coinciding with world-wide Western missionary endeavours, improvements in transportation, and paralleling European Colonial expansion in this strategic staging post to Africa and Asia, there was a renewed interest in Palestine among the major Protestant denominations. At the beginning of the 19th Century the only representatives of Western Christianity to be found in Jerusalem had been the Franciscans and only the Orthodox and Armenian traditions were resident in...

The Historical Origins of Christian Zionism

An analysis of the history of Western Christian attitudes toward the Jews and the Holy Land lies beyond the scope of this study. Others however have done so comprehensively.1 Furthermore the development of non-Jewish Zionism, and especially its early origins in Puritanism and Millenarianism has also already been ably researched.2 This chapter will focus on those specific historical events and theological developments that appear to have been determinative in the rise of contemporary Western...

Reasons for this research

Kenneth Leech offers this critical assessment of Christian fundamentalism and also some grounds for its evaluation. Biblical fundamentalism has normally been accompanied by manifestations of bigotry, intolerance and violence Fundamentalism of this kind is a serious danger to Christian spirituality as well as to the health of any community in which it is present. It is a pathological growth upon the Christian movement and calls for very serious and thoughtful responses.166 The Palestinian...

American Arabists and Changing American Attitudes to Israel

Robert Kaplan in The Arabists,189 traces how a small but powerful elite of families and friends came to dominate America's relations with the Middle East for over a century, and in particular their perceptions of Jews and Arabs. Known as 'Arabists,' they had gone 'ethnic' immersing themselves in Arab life and culture and enjoying privileged access to the ruling Arab families. They served as educators, military attaches and diplomats, perpetuating both the Western romance with Arabia while at...

Introduction Christian Zionism Defined

At its simplest, Christian Zionism has been defined as 'Christian support for Zionism.'i In Der Judenstaat, published in 1896, Theodor Herzl forcefully articulated the aspirations of Jewish Zionists for their own homeland, although the Zionist dream was largely nurtured and shaped by Christian Zionists long before it was able to inspire widespread Jewish support in the 1940's.2 At the First Zionist Congress which Herzl convened a year later in Basle, the Zionist aspiration was formulated in a...

David Lloyd George

David Lloyd George, who eventually became Prime Minister in 1916, was another self-confessed Zionist, sharing similar views to those of Shaftesbury and Oliphant, although his were, according to Wagner, more 'ardent'. In his own words, he was Chaim Weizmann's 'proselyte Acetone converted me to Zionism.' In the same speech before the Jewish Historical Society in 1925, he reminisced, I was brought up in a school where I was taught far more about the history of the Jews than about the history of my...

General Edmund Allenby

General Edmund Allenby however, broke with more than military custom when he walked into Jerusalem through the Jaffa Gate in order to identify with Jesus Christ, two days later on December 11th 1917. In a speech given later that day Allenby indicated something of his own respect, and his administration's intentions regarding the toleration and protection of the religious rights of the indigenous population. Since your city is regarded with affection by the adherents of three of the great...

T E Lawrence

In 1916, Thomas Edward Lawrence, at 27 and an Arabic scholar, had been assigned to British military intelligence in Cairo, to sail to Jidda to seek an alliance with Sherif Hussein with the purpose of ending the unpopular pro-German Turkish occupation of the Middle East, while at the same time guarding the sea route to British India. Although Lawrence's Seven Pillars of Wisdom became one of the most popular 20th Century works on the Middle East in the English language, his official status was...

Edward Irving 17921834 The Rapture and the Rupture Between Israel and the Church

Irving and the Revival of 19th Century Premillennialism The development of premillennialism in the nineteenth century, and the revolution in prophetic and apocalyptic speculation concerning the 'rapture' and the return of Christ can be largely attributed to the Scottish, Edward Irving1, also the forerunner of the Pentecostal and Charismatic movements.2 Having accepted a call in 1822 to pastor the Church of Scotland congregation at the Caledonian Chapel, Iriving soon became a popular if...

The 20th Century Revival of Christian Zionism

In the early 20th Century, following the devastating toll of the 'Great War', and then the 'Great Depression', American fundamentalism became preoccupied with refuting theological liberalism and consequently interest in Zionism appears to have waned. In a detailed history of the rise of 20th Century American fundamentalism prior to 1970, Erling Jorstad traces the right wing, anti-modernist, anti-communist and xenophobic agenda of the movement. There is significantly, however, no reference to...

Preliminary Critique of Christian Zionism

Armstrong is not alone in tracing in Western Christian Zionism evidence of the legacy of the Crusades. Fundamentalists have, she claims, 'returned to a classical and extreme religious crusading.'300 The Ruether's also see the danger of this kind of Christian Zionism in its, 'dualistic, Manichaean view of global politics. America and Israel together against an evil world.'301 The following quote from Senator Bob Dole is a good example, American-Israeli friendship is no accident. It is a product...

James H Brookes 1830

Brookes, the minister of Walnut Street Presbyterian Church, St. Louis, is known as 'The Father of American Dispensationalism'82. Brookes was instrumental in bringing D. L. Moody to St Louis for the 1879-1880 campaign, and introduced Scofield, and probably also Darby to Moody. Brookes not only sympathised with J. N. Darby's dispensational views of a failing Church, corrupt and beyond hope, but it is known they met during five visits Darby made to St Louis between 1864-186583 and...

The Reformation and Puritan Attitudes toward the Jews

The Reformation was in part precipitated by the rediscovery of the Bible as the inspired Word of God and the final authority in matters of faith and doctrine. The translation, publication and free access to the Bible among the laity created a major paradigm shift in popular thinking. Within the Church of England, for example, a large Bible written in English was placed in every parish church, the priest and people required to share the cost. Interpretation was no longer the exclusive...

Lord Palmerston

Shaftesbury's gentle lobbying of Palmerston proved successful. Palmerston wrote an astonishing letter to Ponsonby, the British ambassador in Constantinople, dated 11 August 1840. It concerned the mutual benefit to both Turkey and Britain of allowing Jews to return to Palestine. Ironically the restoration of the Jews was seen, at that time, as an important means of maintaining the status quo, and of avoiding the disintegration of the Moslem Ottoman Empire. Palmerston wrote, There exists at the...

Prophetic and Revivalist Premillennial Adventism

It is not coincidental that Christian Zionist and millennialist speculation have converged toward the end of each century, especially since the 1590's when the first printed literature dealing with millenarian speculations and the restoration of the Jews first appeared.61 The predominance of military and apocalyptic terminology in the titles of popular books written by Christian Zionists since the 1980's would suggest a similar connection in this century also.62 Andrew Walker has described this...

Pilgrimages

In 1869 the Suez Canal was opened, coincidentally the same year Thomas Cook led his first tour group to Jerusalem, made up of 16 ladies, 33 gentlemen, and two assistants. By the end of the 19th Century, his company had arranged for 12,000 pilgrims to visit the Holy Land. It is not an exaggeration to say that Thomas Cook probably did more than any other person to facilitate and shape evangelical contact with the Holy Land. His reputation as an organiser of pilgrimages grew after he was invited...

Pre Tribulationists

Darby82 influenced by Edward Irving83 and followed by C. I. Scofield84 and the early dispensationalists such as Lewis S. Chafer85 and Charles Ryrie86 held to this position. Ryrie describes pre-tribulationism as 'normative dispensational eschatology' and 'a regular feature of classic dispensational premillennialism'.87 Gerstner acknowledges that virtually all Dispensationalists are also Pre-tribulationists.88 Pre-tribulationist premillennialists believe that Jesus Christ will return at any...