It was not only or even chiefly through the Pseudo-Dionysius that the spirit of contemplation and prayer was nourished among Christians. There was much family and private reading of religious books. This was true of the writings included in the Scriptures. Books were expensive, for printing was still centuries in the future, and literacy was by no means universal, but many individuals and families had copies of the Scriptures and the temper of the Church encouraged Bible reading by individuals and groups. Translations of all or parts of the Bible were made into several of the vernaculars. Many Christian books not included in the Canon were also widely circulated. Works of a devotional nature continued to be written. Famous among these was Augustine's Confessions. Late in the fifth or early in the sixth century there appeared in Gaul De Vita Contemplativa ("The Contemplative Life") by Julianus Pomerius, who had Augustine as his model. These were only two among many from both the Western and the Eastern sections of the Church on which contemporaries and later generations nourished their faith
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