The documents which have been preserved make much of the spread of the faith from the church in Jerusalem and especially of the missionary labours of Paul. It was natural that the initial centre of Christianity should be in Jerusalem. Here was the geographic focus of Judaism. Here Jesus had been crucified and raised from the dead, and here, at his express command, the main nucleus of his followers had waited until the Pentecost experience brought them a compelling dynamic. Peter was their acknowledged spokesman, but before many years, presumably as his missionary travels carried him ever more frequently away from Jerusalem, James the brother of Jesus became the head of the community. During at least part of Jesus' public ministry an unbeliever, James had been won somewhere along the way, possibly by the special appearance to him of the risen Christ. To their neighbours these early followers of Jesus, for they did not yet bear the distinctive designation of Christian, must have appeared another sect of Judaism, predominantly Galilean in membership, distinguished from other Jews by their belief that Jesus was the Messiah and by their expectation of the early return of their Lord. Their leader, James, appears to have been especially conservative in his loyalty to Jewish customs. They continued to use the temple as a place of worship and observed the Jewish law, including its ceremonies, circumcision, and the dietary regulations. Even some of the Pharisees joined them. So far as we know, their numbers were recruited entirely from Jews and proselytes to Judaism.
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