And its torments consist in such pains as are only possible in this life: "hunger," "the teeth of beasts," "the poison of serpents," "the sword," etc.; and not only are real offenders to suffer them, but even "sucklings" are to be involved in the calamity. If endless torment is denoted by the word, infant damnation follows, for into this hell "the suckling and the man of gray hairs" go, side by side. The scattering and destruction of the Israelites, in this world, is the meaning of "fire in the lowest hell," in this text, as any reader can see by carefully consulting the chapter containing this first instance of the use of the word. Similar to this are the teachings wherever the word occurs in the Old Testament: "For thou wilt not leave my soul in Hell nor suffer thine holy one to see corruption." Ps. 16:10. Here "corruption" is placed parallel with Sheol, or death.
"Though they dig into Hell, thence shall my hand take them; though they climb up to heaven, thence will I bring them down." Amos 9:2. "If I ascend up into heaven, thou art there; if I make my bed in Hell, behold, thou art there. Ps. 139:8. "It is high as heaven; what canst thou do? deeper than Hell; what canst thou know." Job 11:8.
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