occurs seventy-two times in the New Testament. Of these fifty-seven are used in relation to the happiness of the righteous; three in relation to God or his glory; four are of a miscellaneous nature; and seven only relate to the subject of punishment. The word in all its forms describes punishment only fourteen times in thirteen passages in the entire New Testament, and these were uttered on ten occasions only. The Noun. Matt. 12:32, Mark 3:29, 2 Pet. 2:17, Jude 13, Rev. 14:11, 19:23, 20:10. The Adjective, Matt. 17:8, 25:41, 46, Mark 3:29, 2 Thess. 1:9, Heb. 6:2, Jude 7.
Now if God's punishments are limited, we can understand how this word should be used only fourteen times to define them. But if they are endless how can we explain the employment of this equivocal word so few times in the entire New Testament? A doctrine, that if true, ought to crowd every sentence, frown in every line, only stated fourteen times, and that too, by a word whose uniform meaning everywhere else is limited duration! The idea is preposterous. If the word denotes limited duration, the punishments threatened in the New Testament are like those that experience teaches follow transgression. But if it mean endless, how can we account for the fact that neither Luke nor John records one instance of its use by the Savior, and Matthew but four, and Mark but two, and that Paul em ploys it but twice in his ministry, while John and James in their epistles never allude to it?
Let us consider all the passages in the New Testament in which the word is connected with punishment.
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