Warburton: In the Jewish Republic, both the rewards and punishments promised by heaven were temporal only: such as health, long life, peace, plenty, and dominion, etc.; diseases, premature death, war, famine, want, subjections, and captivity, etc. And in no one place of the Mosaic Institutes is there the least mention, or intelligible hint, of the rewards and punishments of another life.—Div Leg. vol.iii.Jahn: We have not authority, therefore, decidedly to say that any other motives were held out to the ancient Hebrews to pursue the good and avoid the evil, than those which were derived from the rewards and punishments of this life.—Archaeology, p.398. Milman: The lawgiver (Moses) maintains a profound silence on that fundamental article, if not of political, at least of religious legislation rewards and punishments in another life. He substituted temporal chastisements and temporal blessings. On the violation of the constitution followed inevitably blighted harvests, famine, pestilence, defeat, captivity; on its maintenance, abundance, health, fruitfulness, victory, independence. How wonderfully the event verified the prediction of the inspired legislator! How invariable apostasy led to adversity—repentance and reformation to prosperity!—Hist.
Jews, vol.i. Dr. Campbell: It is plain that in the Old Testament the most profound silence is observed in regard to the state of the deceased, their joys and sorrows, happiness or misery.
The punishments, then threatened and received, are thus described:
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