"It shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: Cursed shalt thou be in the city, and cursed shalt thou be in the field. Cursed shall be thy basket and thy store. Cursed shall be the fruit of the body, and the fruit of thy land, the increase of thy kine and the flocks of thy sheep. Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. The Lord shall send upon thee cursing, vexation and rebuke in all that thou settest thine hand unto for to do. The Lord shall smite thee with consumption, and with a fever, with blasting and mildew; etc. In the morning thou shalt say: Would God it were even! and at even thou shalt say: Would God it were morning!"— Deut. 28:15-29, 67.
Abimilech's is a case in point: "Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren."— Judges 9:56.
So with Ahithophel, the suicide: "And when Ahithophel saw that his counsel was not followed,he put his household in order, and hanged himself, and died, and was buried in the sephulchre of his father."— 2 Sam. 17:23.
Is it asked how this suicide was punished? Paul answers:
"Some men's sins are open beforehand, going before to judgment.,"— 1 Tim. 5:24.
Hence Paul tells us that under the Law:
"Every transgression and disobedience received a just recompense of reward."— Heb. 2:2
Now for four thousand years every wicked act was fully punished in this life. "Every transgression and disobedience received a just recompense of reward."
Would God have an endless hell and keep it a secret from the world for four thousand years? Would he keep sinners for four thousand years from a hell he had made, and then use it as a prison for other sinners no worse? No; the silence of God for forty centuries is a demonstration that he had no such place reserved for any of his children; and if not thence under the severe dispensation of Moses, it is impossible that it should be found in the milder message of the Gospel of the grace of God.
Before proceeding to consider the chief supports of the doctrine of endless torment, we will give brief expositions of several passages that are usually quoted in its defense.
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