"That he might go to his own place." Acts 1:25. "His own place" does not mean hell, for, first,it is not Judas, but Matthias who is referred to, and the "place" is the apostleship "from which Judas by transgression fell."
Dr. Clarke says of Judas: "The utmost that can be said of the case of Judas is this: he committed a heinous act of sin and ingratitude; but he repented, and did what he could to undo his wicked act; he had committed the sin unto death, i.e., a sin that involves the death of the body; but who can say, (if mercy was offered to Christ's murderers, and the gospel was first to be preached at Jerusalem, that these very murderers might have the first offer of salvation through him whom they had pierced), that the same mercy could not be extended to the wretched Judas? I contend, that the chief priest, etc., who instigated Judas to deliver up his Master, and who crucified him—and who crucified him, too, as a malefactor, having at the same time, the most indubitable evidence of his innocence—were worse men than Judas Iscariot himself; and that if mercy was extended to those, the wretched, penitent traitor did not die out of the reach of the yearning of its bowels. And I contend further, that there is no positive evidence of the final damnation of Judas in the sacred text."—Clarke in loco
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