In the very beginning of our Savior's ministry he came to "Nazareth where he had been brought up," and the account says (Luke 4: 16-20.) He read to the people in a Jewish synagogue. He read these words:
The spirit of the Lord is upon me because he has anointed me to preach the Gospel to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovery of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord. Isa. 61: 1.
Here he stopped short, in the middle of a sentence, refusing to read the remainder of the prophet's language, and "closed the book, and gave it to the minister, and sat down" What was the sentence he refused to read? This:
And the day of vengeance of our God. Isa. 61: 2.
Why did he end thus abruptly, and decline to read what the prophet had spoken of him? Because he came to represent God as a Father and Savior, and would not utter of himself one word that would seem to contradict that great fact. Now it is admitted by all commentators that the Old Testament is silent concerning the subject of endless hell, but say some, the New Testament teaches that awful doctrine, and Jesus came to reveal to men endless torment in the immortal world. And yet when Jesus stood for almost the first time in the presence of his people, and read the prophetic declaration concerning himself, he refused to admit that he came to announce a day of vengeance, but rolled up the parchment in the middle of a verse. He would not read language that might seem to teach that he came to represent God as other than the Father and Savior of all.
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