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A. Brady Jr., Heiko A. Oberman, and James D. Tracy (eds.), Handbook of European history 1400-1600, vol. 1 (Leiden: Brill, 1994), pp. 231-62.

9. Lorraine J. Daston and Katherine Park, Wonders and the order of nature, 1150-1750, 2nd edn (New York: Zone Books, 2001).

10. Wolfgang Brückner, Volkserzahlung und Reformation. Ein Handbuch zur Tradierung und Funktion von Erzahlstoffen und Erzahlliteratur im Protestantismus (Berlin: Erich Schmidt, 1974); Fred van Lieburg, Merkwaardige voorzienigheden. Wonderverhalen in degeschiedenis van het protestantisme (Zoetermeer: Meinema, 2001); and Alexandra Walsham, Providence in early modern England (Oxford: Oxford University Press, 1999).

11. Quoted in the introduction of Helen Parish and William G. Naphy (eds.), Religion and superstition in Reformation Europe (Manchester: Manchester University Press, 2002). See also Kai Detlev Sievers, Aberglaube in der Sicht der potestantischen Orthodoxie und der Aufklarung. Entwicklungsgeschichtliche Betrachtungen', Kieler Blatter zur Volkskunde, 13 (1981), pp. 27-54.

12. David D. Hall, Worlds ofwonder, days of judgment: Popular religious beliefin early New England (New York: Alfred A. Knopf, 1989) analyzes Protestant popular religion in its literate, verbal dimension. See also Andrew Cunningham and Ole Peter Grell, The four horsemen of the Apocalypse: Religion, war, famine and death in Reformation Europe (Cambridge: Cambridge University Press, 2000); and Gabor Klaniczay, The uses of supernatural power: The transformation ofpopular religion in medieval and early modern Europe (Cambridge: Polity Press, 1991).

13. R. W Scribner, 'Incombustible Luther: The image of the reformer in early modern Germany', in Scribner, Popular culture and popular movements in Reformation Germany (London: Hambledon Press, 1987), pp. 323-53; Etienne François, 'Das religiose Buch als Nothelfer, Familienreliquie und Identitatssymbol im protestantischen Deutschland der Friihneuzeit (17.-19. Jahrhundert)', in Ursula Brunold-Bigler and Hermann Bausinger (eds.), Hören, Sagen, Lesen, Lernen. Bausteine zu einer Geschichte der kommunikativen Kultur (Bern: Peter Lang, 1995), pp. 219-30; and Alfred Messerli, 'Die Errettung des "Paradiesgartleins" aus Feuers- und Wassernot', Fabula, 38 (1997), pp. 253-79.

14. See, for instance, Stuart Clark, Thinking with demons: The idea of witchcraft in early modern Europe (Oxford: Clarendon Press, 1997).

15. M. Sluhovsky, 'Calvinist miracles and the concept of the miraculous in sixteenth-century Huguenot thought', Renaissance and Reformation, 19 (1995), pp. 5-25.

16. Wiep van Bunge, 'Balthasar Bekker's Cartesian hermeneutics and the challenge of Spinozism', The British journal for the history of philosophy, 1 (1993), pp. 55-79.

17. Jürgen Beyer, Albrecht Burkardt, Fred van Lieburg, and Marc Wingens (eds.), Confessional sanctity (c. 1500-c. 1800) (Mainz: Verlag Philipp von Zabern, 2003); Willem Frijhoff, 'Witnesses to the Other, incarnate longings: saints andheroes, idols andmodels', Studia Liturgica: An international ecumenical review for liturgical research and renewal, 34 (2004), pp. 1-25; Patrick Collinson, Godly people: Essays on English Protestantism and Puritanism (London: Hambledon Press, 1983); Brad S. Gregory, 'Martyrs and saints', in Ronnie Po-chia Hsia (ed.), A companion to the Reformation world (Malden MA: Blackwell, 2004), pp. 455-70; John Exalto, Gereformeerde heiligen. De religieuze exempeltraditie in vroegmodern Nederland (Nijmegen: Vantilt, 2005).

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