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18. Willem Frijhoff, Embodied belief: Ten essays on religious culture in Dutch history (Hilversum: Verloren, 2002); 'La coexistence confessionnelle: complicités, méfiances et ruptures aux Provinces-Unies', in Delumeau, Histoire vécue du peuple chretien, vol. 2, pp. 229-57; and 'Le seuil de tolerance en Hollande au XVIIe siecle', in Homo religiosus. Autour de Jean Delumeau (Paris: Fayard, 1997), pp. 650-7.

19. Lorraine Daston, 'Marvelous facts and miraculous evidence in early modern Europe', Critical inquiry, 18 (1991), pp. 93-124. See also Genevieve Demerson and Bernard Domp-nier (eds.), Les Signes de Dieu aux XVIe et XVIIe siècle (Clermont-Ferrand: Faculte des Lettres et Sciences Humaines, 1993); and Willem Frijhoff, Wegen van Evert Willemsz. Een Hollands weeskind op zoek naar zichzelf 1607-1647 (Nijmegen: SUN, 1995).

20. Delumeau, Catholicism between Luther and Voltaire; Wolfgang Reinhard and Heinz Schilling (eds.), Die katholische Konfessionaliserung (Gutersloh: Gutersloher Verlagshaus, 1993); Ronnie Po-chia Hsia, The world of Catholic renewal, 1540-1770 (Cambridge: Cambridge University Press, 1998).

21. Louis Chatellier, The Europe of the devout: The Catholic Reformation and the formation of a new society (Cambridge: Cambridge University Press, 1989).

22. For an important dimension of this pastoral effort, see Jean Delumeau, Sin and fear: The emergence of a Western guilt culture, 1jth-18th centuries (New York: St Martin's Press, 1990).

23. Dominique Julia, 'La Reforme posttridentine en France d'après les proces-verbaux des visites pastorales: ordre et resistances', in La Societa religiosa nell'eta moderna: Atti del Convegno studi di Storia sociale e religiosa, Capaccio-Paestum, 18-21 maggio 1972 (Naples: Guida Editori, 1973), pp. 311-415.

24. Judith Devlin, The superstitious mind: French peasants and the supernatural in the nineteenth century (New Haven: Yale University Press, 1987).

25. Willem Frijhoff, 'Problemes specifiques d'une approche de la "religion populaire" dans un pays de confession mixte: le cas des Provinces-Unies', in La religion populaire, Paris, 17-19 octobre 1977 (Paris: Editions du CNRS, 1979), pp. 35-43.

26. Frijhoff, Embodied belief, p. 126.

27. Michael Prinz, 'Sozialdisziplinierung und Konfessionalisierung. Neuere Fragestellungen in der Sozialgeschichte der Frühen Neuzeit', Westfälische Forschungen, 42 (1992), pp. 1-25; Heinz Schilling, 'Confessional Europe', in Brady et al., Handbook of European history 1400-1600, vol. 2: Visions, programs and outcomes (Leiden: Brill, 1995), pp. 64182; Ronnie Po-chia Hsia, Social discipline in the Reformation: Central Europe 1550-1750 (London: Routledge, 1989).

28. Philippe Boutry and Dominique Julia (eds.), Pèlerins et pelerinages dans l'Europe moderne (Rome: Ecole française de Rome, 2000).

29. Jean Delumeau (ed.), La premiere communion. Quatre siecles d'histoire (Paris: Desclee de Brouwer, 1987); Louis Chatellier, La religion des pauvres: Les missions rurales en Europe et la formation du catholicisme moderne, XVIe-XIXe siecle (Paris: Aubier, 1993); Bernadette Majorana, 'Une pastorale spectaculaire. Missions et missionnaires jesuites en Italie (XVIe-XVIIIe siecle)', Annales, Histoire Sciences Sociales, 57 (2002), pp. 297-320.

30. Delumeau, Catholicism between Luther and Voltaire; Keith Thomas, Religion and the decline ofmagic: Studies in popular beliefs in sixteenth- and seventeenth-century England (London:

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